So then what advantage does the Jew have? Or what profit is there in
circumcision?
Much, in many ways! First of all, the Jews were entrusted
with God’s oracles.
3 But what if some of them did not believe? Will their
lack of faith negate the faithfulness of God?
4 Absolutely not! Let God be
proved true even if every human being is proved a liar. As it is written, “so
that You will be found right in Your words, and triumph when You are
criticized.”
5 But if our unrighteousness shows the righteousness of God, what can we say? Is the God who inflicts His anger on us unjust? (I am speaking from a human
perspective.)
6 Absolutely not! For how then could God judge the world?
7 For if through my lie God’s truth increases to His glory, why am I still being condemned as a sinner? 8 Why not, as we are slanderously reported to say, “Let us do evil
so that good may result”? Those who say this deserve to be condemned.
[894] 9 So then, are we Jews better than others? No, in no way! We already
charged that both Jews and Gentiles are all under sin.
10 As it is written,
“There is no one who is righteous, not one. 11 There is no one who
understands; there is no one who seeks God.
12 They have all gone astray;
they have together become useless. There is no one who does what is good, not a
single one. 13 Their throats are like open tombs; with their tongues they deceive;
the poison of snakes is in their lips.
14 Their mouths are full of cursing and
bitterness; 15 their feet are swift to shed blood.
16 Destruction and misery are in
their ways,
17 and the way of peace they have never known.
18 There is no fear
of God before their eyes.”
19 Now we know that whatever the Law says, it speaks to those who are
under the Law, so that every mouth may be shut, and the whole world may be
held accountable to God. 20 For by the works of the Law no one will be made
right in His sight, because through the Law comes the knowledge of sin. 21 But now, apart from the Law, God’s way of being right has been
revealed, attested by the Law and the Prophets. 22 That is, God’s way of being right is
through the faith of Jesus Messiah[895] for everyone who believes,
and there is
no distinction.
23 For all have sinned and fall short of the glory of God. 24 We
are all made right freely by His grace[896]
through the redemption that is in
Messiah Jesus.
[897] 25 God displayed him publicly as the atoning sacrifice by
his blood,[898]
effective through faith. This was to demonstrate His righteousness,
because in His forbearance God passed over prior sins.
26 And He
demonstrates His righteousness at this present time, that He is right
and He makes right those who have the faith of Jesus.
[899] 27 Where then is boasting? There is no place for it. By what kind of law? Of
works? No, but by the law of faith. 28 For we maintain that people are made
right by faith[900]
and not by works of the Law. 29 Or is God the God
of Jews only?[901]
Is He not the God of Gentiles also?[902]
Yes, of Gentiles
also,
30 because God is only one Person,[903]
and He will make the circumcised right by faith and the uncircumcised right through the same faith. 31 Are we then negating the Law by faith? Absolutely not! No, we are
upholding the Law.
Commentary
Romans
[893]
Scripture as defined by Jesus in Luke 24:44. In the NT Peter treats Paul’s writings as Scripture
(2 Pet. 3:16). Luke 10:7 is also called Scripture in 1 Tim. 5:18.
[894]
That is, they have a plainly silly argument!
[895]
“The faith of Jesus” means everything believed and taught by Jesus. See the same phrase in v. 26; Gal. 2:16, 20: 3:22; Eph. 3:12; Phil. 3:9 (cp. 4:16: “the faith of Abraham”). Jesus is the model Christian and we are to believe what he believed. Start with Mark 1:14-15 for the entry point into Christ-like faith. Also, for the right definition of God, start with Mark 12:28-34.
[896]
It is important always to remember that the Gospel of the grace of God is synonymous with the
Gospel of the Kingdom. Acts 20:24-25 could if intelligently believed correct a whole systematically
mistaken evangelicalism.
[897]
Isa. 53:11 should be kept in mind at all times, since it bases our “being made right with God”
on the Messiah’s knowledge and not on his death and resurrection alone. “By his knowledge my
righteous servant will make people right [righteous].” So also in Dan. 12:3. People are destroyed and
even exiled for lack of knowledge (Hos. 4:6; Isa. 5:13).
[898]
The blood of Messiah is the key factor in the official ratification of the New Covenant, which
is based on the words of Jesus. All covenants are sealed with blood. The terms of the New Covenant
are the Law of Messiah (1 Cor. 9:20; Gal. 6:2).
[899]
NT faith in Messiah entails not just believing in him but believing what he believed and taught (Heb. 5:9; 2 Jn. 7-9; 1 Tim. 6:3; Jn. 3:36). It is “the faith of Jesus” as well as “faith in Jesus” (see 3:22; cp. 4:16: “faith of Abraham”).
[900]
The basic principle of “obedient faith” frames the book of Romans (1:5; 16:26) and is repeated
throughout the NT. Note especially Heb. 5:9 which makes salvation depend directly on obeying Jesus.
Jesus stated this in clear terms everywhere in the gospels and succinctly in John 3:36 and 12:44ff.
[901]
As defined by Jesus in agreement with a Jew in Mark 12:29: “The Lord our God is one Lord”
— certainly not two or three lords!
[902]
The tragedy of Christianity is that its definition of God is different from Jesus’ own definition
of God given as the most important of all truths in Mark 12:29 and John 17:3, etc.
[903]
God is one, eis in Greek. In the masculine gender this is the equivalent in English of “one
person.” Dr. James Dunn’s remark is highly revealing: “‘God is one’ is certainly intended as an
evocation of the basic creed of Jewish monotheism: ‘The Lord our God is one Lord’ (Deut. 6:4); Paul
takes it up again in 1 Cor. 8:6; cp. Mark 12:29 = Deut. 6:4; James 2:19: ‘God is one’” (Word BiblicalCommentary, Romans 1-8, p. 189). Dunn apparently sees no difficulty with the fact that this admitted
Jewish monotheism is not that of the Church. How is it that the Church has abandoned the Jewish,
unitary, non-Trinitarian monotheism of Israel and of Jesus?
Romans