“Then the Kingdom of Heaven will be like ten bridesmaids, who took
their lamps
to go out and meet the bridegroom. 2 Five were foolish and five
were wise. 3 The foolish girls took their lamps, but did not take any oil, 4 while
the wise took containers of oil with them as well as their lamps. 5 The
bridegroom took a long time coming, and all the bridesmaids became drowsy and fell asleep. 6 At midnight came the shout, ‘Look, here is the bridegroom!
Go out to meet him!’[201] 7 All the bridesmaids got up and trimmed the wicks of their lamps. The foolish girls said to the wise ones, 8 ‘Give us some of your
oil, because our lamps are going out.’ But the wise girls replied, 9 ‘No,
because otherwise there will not be enough for both you and us. Go to the
shops and buy some for yourselves.’ 10 While they were going to buy oil, the
bridegroom came, and those who were ready went in with him to the
wedding feast, and the door was closed. 11 The other bridesmaids came later
and said, ‘lord, lord, open the door for us.’ 12 But he answered, ‘I tell you the
truth: I do not know you.’ 13 So stay alert, because you do not know the day or
the hour.
14 “It is like a man about to leave on a trip who called in his servants and
entrusted them with what he owned. 15 To one of them he gave five talents, to
another he gave two, and to another one talent, according to their abilities.[202] Then he left. 16 Immediately the one with five talents put them to work in
business trading and made another five talents. 17 In the same way the one
with two talents made another two. 18 But the man who had received the one
talent went and dug a hole in the ground and hid his master’s money. 19 “After a long time the master of those servants returned, and settled
accounts with them. 20 The one with five talents came and presented the other
five talents. He said, ‘Master, you gave me five talents. Look, I have made a
profit of five talents. 21 His master said to him, ‘You have done well, good
and faithful servant. You have proven faithful in a few things, so now I am
placing you in charge of many things. Enter into the joy of your master!’ 22 “The one with two talents also came. He said, ‘Master, you gave me two
talents. Look, I have made a profit of two talents.’ 23 His master said to him,
‘You have done well, good and faithful servant. You have proven faithful in a
few things, so now I am placing you in charge of many things. Enter into the
joy of your master!’
24 “The man with one talent also came. He said, ‘Master, I know that you
are a hard man. You reap where you did not sow, and you harvest crops you
did not plant. 25 Because I was afraid I went and buried your talent in the
ground. Look, you can have back what belongs to you.’
26 “But his master answered him, ‘You wicked and lazy servant! You think I reap where I do not sow, and harvest crops I did not plant. 27 Then you
should have put my money in the bank so that when I returned I could have
had my money plus interest. 28 So take the talent away from him and give it to
the one with ten talents.
29 “For everyone who has will be given more, and he will have more than
enough; but everyone who does not have anything, even what they have will
be taken away from them. 30 And throw this useless servant out into the
darkness, where there will be weeping and grinding of teeth.’
31 “When the Son of Man comes in his glory, and all the angels with
him, then he will sit on his throne of glory.
[203] 32 All the nations will be
brought before him, and he will separate individuals[204] from one another,
just as a shepherd separates the sheep from the goats.
33 He will put the sheep
on his right hand, and the goats on his left.
34 “Then the king will say to those on his right, ‘Come, you who are
blessed by my Father, and inherit the Kingdom which has been prepared for
you from the foundation of the world. 35 For I was hungry, and you gave me
food to eat; I was thirsty, and you gave me a drink; I was a stranger and you
invited me in; 36 I was naked and you clothed me; I was sick and you looked
after me; I was in prison and you visited me.’ 37 Then those who did right
will answer, ‘lord, when did we see you hungry and feed you, or thirsty and
give you a drink? 38 When did we see you as a stranger and invite you in, or naked and clothe
you? 39 When did we see you sick, or in prison, and visit
you?’ 40 The king will say to them, ‘I am telling you the truth: whatever you
did for one of these least important brothers and sisters of mine,[205] you did
for me.’
41 “He will also say to those on his left, ‘Go away from me, you who are
doomed, into the fire of the Age to Come prepared for the Devil and his
angels! 42 For I was hungry and you did not give me anything to eat; I was
thirsty and you did not give me a drink; 43 I was a stranger and you did not
invite me in; I was naked and you did not clothe me; sick and in prison and
you did not visit me.’ 44 Then they too will answer, ‘lord, when did we see you
hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not
look after you?’ 45 Then he will say to them, ‘I am telling you the truth:
whatever you did not do for these least important brothers and sisters of
mine, you did not do for me.’ 46 They will go away into the punishment of the Age to Come, but those who are right will enter the Life of the Age to
Come.”
Commentary
Matthew
[200]
Lamp connotes the light of the truth of the Gospel. The oil needed to fuel the light is like the
holy spirit.
[201]
This is exactly the picture of the Second Coming at which all the saints, those resurrected and
those alive at the second coming, will go up to meet the lord Jesus as he comes back to the earth. The
royal visitor is to be welcomed and escorted to the earth, the direction in which he is going to take up
his position on the royal throne of David in Jerusalem (Lk. 1:32).
[202]
The same centrally important truth is taught in the Lukan parable about the nobleman who
went to obtain his Kingdom and then returned and rejected those believers who had failed to develop
their talents in the cause of the Great Commission (Lk. 19:11ff).
[203]
“Glory” being the NT synonym for the future Kingdom of God on earth (Mt. 20:21; Mk.
10:37) at the return of Jesus to inaugurate the Messianic government on a renewed earth (Mt. 19:28).
[204]
This is not a separation of nations, but individuals selected from the various nations. The judgment is
based on their favorable or unfavorable treatment of other Christian believers, the brothers and sisters of
Jesus (12:48-50). The individuals selected are permitted to obtain entrance into the life of the age to come, the future Kingdom (v. 46). This appears to be the third of three parables (v. 1, 14, 31). Those who fail the test are consigned to the punishment of the age to come, the lake of fire, which is annihilation, not conscious torture.
[205]
These of course are the spiritual brothers and sisters of Jesus (12:48-50), not natural Israelites
(Jews, as referred to today). The true Israel of God is the international body of true believers (Gal. 6:16;
Phil. 3:3; cp. 1 Cor. 10:18: “Israel of the flesh”). Romans 9-11 of course holds out the hope of a future,
collective conversion of now blinded Israel, at which point they become part of the true Israel of God.
Paul refers to presently unconverted Jews as “Israelites” (Rom. 9:4; 11:1; 2 Cor. 11:22).
Matthew