Jesus and his disciples came close to Jerusalem, entering Bethphage
beside the Mount of Olives. Jesus sent two disciples,telling them, “Go into
the village up ahead and you will immediately find a donkey tied there with a
colt. Untie them and bring them to me.If anyone says anything to you, just
say, ‘The lord needs them,’ and he will send them immediately.”This
happened to fulfill what was said through the prophet:“Tell the daughter of
Zion, ‘Look, your king is coming to you, gentle, and riding on a donkey —
on a colt, the offspring of a donkey.’”The disciples went and did as Jesus
had told them.They brought back the donkey and the colt. They spread their
coats on them, and Jesus sat on the coats.Most of the crowd laid their coats
on the road, while others cut branches from the trees and laid them on the
road.The crowds who went in front of him, and those following, were all
shouting, “Hosanna
to the son of David! Blessed is he who comes in the
name of the Lord! Hosanna in the highest!” 10 When Jesus arrived in
Jerusalem, the whole city was in turmoil, with people asking, “Who is this?” 11 The crowds replied, “This is the prophet Jesus, from Nazareth in Galilee.” 12 Jesus went into the Temple and threw out all the people trading there. He
overturned the money-changers’ tables and the dove-sellers’ seats, 13 and said to them, “It is written, ‘My house will be called a house of prayer,’ but you are turning it into a robbers’ den.” 14 The blind and the lame came to Jesus in the Temple, and he healed them. 15 But when the chief priests and religious teachers saw the wonderful things
he had done, and the children shouting in the Temple, “Hosanna to the son of
David,” they became angry. 16 “Do you hear what these children are saying?” they asked him. “Yes,” Jesus replied. “Did you not ever read the Scripture: ‘From the mouths of infants and babies You have prepared praise for Yourself’?” 17 And he left them and went out of the city to Bethany, where he
stayed the night. 18 The next morning as he walked back into the city, he became hungry. 19 He saw a fig tree by the side of the road, so he went over to it, but did not
find any fruit, just leaves. He said to the fig tree, “You will never produce
fruit from now on!” Immediately the fig tree withered. 20 When the disciples
saw this, they were astonished. “How did the fig tree wither so suddenly?”
they asked. 21 Jesus answered, “I am telling you the truth: if you have faith and do not doubt, you will do not only what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen. 22 You will
receive everything you ask for in prayer, if you believe.” 23 When Jesus went into the temple, the chief priests and the ruling elders
of the people came to him while he was teaching and asked, “By what
authority are you doing these things, and who gave you this authority?” 24 Jesus replied, “I will ask you a question too. If you answer me, I will also tell you by what authority I do these things. 25 The baptism of John — where was that from? From heaven, or from people?” They discussed this among themselves. “If we say ‘From heaven,’ he will ask us why we did not believe him. 26 But if we say, ‘From people,’ we are afraid of what the people will do,
because they all consider John to be a prophet.” 27 So they answered Jesus, “We do not know.” Then he said to them, “So I am not telling you by what authority I do these things. 28 “But what do you think about this? There was a man who had two sons.
He went to the first son and said, ‘Son, go to work today in the vineyard.’ 29 The son answered, ‘I will not,’ but afterwards he was sorry, and he changed his mind and went. 30 The father went to the second son and said the same thing. He replied, ‘I will
go,’ but he did not. 31 So which of the two sons did what his father wanted?”[173] They answered, “The first.” Jesus said to them, “I am telling you the truth: tax collectors and prostitutes will go ahead of you into the Kingdom of God. 32 John came to tell you the right way and you did not believe him,
but the tax collectors and prostitutes did believe him. Even when you saw this, you
did not change your minds and believe him. 33 “Listen to another parable. There was a landowner who planted a vineyard. He put up a wall around it and dug out a winepress, and built a watchtower. He rented it to some tenant farmers and then went on a journey.
[174] 34 When it was harvest-time, he sent his servants to the farmers to get his
share of the crop. 35 The farmers seized his servants, beat one, killed another,
and stoned the third. 36 So he sent more servants, and the farmers treated them
the same way. 37 So then he sent his son, saying to himself, ‘They will respect
my son.’ 38 But the farmers, when they saw the son, said to each other, ‘Here
is the heir. Come on, let us kill him so that we can take his inheritance!’ 39 They took him, threw him out of the vineyard, and killed him. 40 So when
the vineyard owner comes, what will he do to those farmers?” 41 They said to
Jesus, “He will destroy those terrible men in a terrible way, and rent out the
vineyard to other farmers who will give him his share of the crops at harvest-time.” 42 “Have you not read the Scriptures?” Jesus asked them. “‘The stone
which the builders rejected has become the main cornerstone. This was from
the Lord, and it is wonderful in our eyes.’ 43 That is why I am telling you that
the Kingdom of God will be taken away from you, and will be given to a
people who produce its fruit.
[175] 44 Whoever falls on this stone will be broken
to pieces, but on whomever it falls it will crush them to dust.”[176] 45 When the
chief priests and the Pharisees heard his parables, they realized he was
speaking about them. 46 They tried to arrest him, but they were afraid of the
crowd, because the people believed he was a prophet.
Commentary
Matthew
[172]
“Rescue us!” Mk. 11:10 speaks of “the coming Kingdom of our father David.” The Gospel of
the Kingdom of God is equally the coming Kingdom of our father David. See my Our Fathers WhoAren’t in Heaven.
[173]
The essence of being a son in the Bible is to obey one’s father, to learn the trade from one’s
father and to represent the father’s interests, acting on his behalf. All these are Christian ideals modeled
perfectly by Jesus, the ideal Son of God.
[174]
The similar parable in Luke 19:11ff is an excellent place to start when presenting the
Gospel of the Kingdom, which will begin in power at the future coming of Jesus, and teaches the
requirement of believers to develop their talents now, in the service of the Great Commission. Jesus’
proximity to Jerusalem rightly signaled the possibility that the Kingdom of God was going to begin
then.
[175]
The true people of God, the international “Israel of God” (Gal. 6:16), the true circumcision (Phil. 3:3), as distinct from now natural, national Israel, the Israel of the flesh (1 Cor. 10:18), receive the Kingdom and must show forth the fruit of love (Gal. 6:16). A final repentance after much suffering is expected for a collective whole of now blinded Israel (see Rom. 9-11).
[176]
A reference to Dan. 2:44 which predicts the worldwide Kingdom to be established on earth by
the Messiah when he returns, putting to an end all present ungodly human nations (cp. Rev 12:9; 11:15-
18; Dan. 7:14, 18, 22, 27; Lk. 19:11ff).
Matthew