“I am telling you the truth,” Jesus said to them, “there are some standing
here who will not die before they see the Kingdom of God arriving with
power.” 2 Six days after saying this, Jesus took Peter, James, and John with him and
brought them up a high mountain by themselves. His appearance was
transformed before them. 3 His clothes shone brilliantly, brighter white than
anyone on earth could wash them. 4 Then Elijah and Moses appeared to them
too, talking with Jesus. 5 Peter said to Jesus, “Rabbi, it is good for us to be
here! Let us make three shelters — one each for you, Moses, and Elijah.” 6 He
really did not know what to say as they became so terrified. 7 Then a cloud
formed and spread over them, and a voice came from the cloud: “This is My
Son, the one I love. Listen to him!” 8 All of a sudden they looked around and
saw nobody with them except Jesus. 9 As they were coming down the mountain Jesus gave them orders not to
tell anyone what they had seen[277] until after the Son of Man rose from the
dead. 10 They kept this to themselves, but they did discuss with each other
what rising from the dead meant. 11 “Why do the religious teachers say that
Elijah has to come first?” they asked him. 12 “It is true that Elijah comes first
and restores all things,” he explained. “So then why is it written that the Son
of Man has to suffer many things and be treated with contempt? 13 But I am
telling you that Elijah has indeed come, and people did to him as they
wished, just as it is written about him.” 14 When they got back to the other disciples, they saw some religious teachers arguing with them, surrounded by a large crowd. 15 As soon as the
whole crowd saw Jesus they were amazed, and ran to greet him. 16 “What are
you discussing?” Jesus asked them. 17 One of the people in the crowd said,
“Teacher, I brought my son to you. He has an evil spirit which makes him
mute. 18 Whenever it seizes him it throws him down, and he foams at the
mouth, grinds his teeth, and becomes stiff. I asked your disciples to cast it
out, but they could not do it.” 19 Jesus responded, “You unbelieving society!
How long will I be with you? How long will I put up with you? Bring him
here to me!” 20 So they brought him to Jesus. When the evil spirit saw[278]
Jesus, it immediately sent the boy into a convulsion and he fell on the ground,
rolling around and foaming at the mouth. 21 “How long has this been
happening to him?” Jesus asked the boy’s father. “Since he was a little child,”
the father replied. 22 “Frequently it has thrown him into the fire, or tried to
drown him in water. But if you can do anything, please take pity on us and
help us.” 23 Jesus replied, “‘If you can’? All things are possible for the one
who believes!” 24 Immediately the boy’s father cried out, “I do believe; help
my unbelief!” 25 Jesus, seeing that the crowd was getting bigger, reprimanded
the evil spirit, “You spirit causing muteness and deafness, I command you to
come out of him and never enter him again.” 26 After screaming and throwing
the boy into violent convulsions, the evil spirit came out. The boy looked so
dead that many of the people said, “He is dead!” 27 But Jesus took the boy
by the hand and helped him up, and he stood up. 28 When Jesus came indoors, his disciples asked him in private, “Why could we not cast the evil spirit out?” 29 Jesus answered, “This kind cannot come out except by prayer.” 30 They left there and went through Galilee. Jesus did not want anyone to
know where he was 31 because he was teaching his disciples: “The Son of Man is to be betrayed to human authorities. They will kill him, but he will rise three days later.” 32 They did not understand what he was saying and they
were afraid to ask him about it. 33 They arrived at Capernaum, and when they were indoors Jesus asked
them, “What were you discussing on the way?” 34 But they kept quiet because
they had been discussing who was the most important. 35 Jesus sat down and called the twelve disciples together. “If anyone wants to be first, he has to be last of all, and the servant of all,” he said. 36 He took a small child and set him in front of them. Taking the child in his arms, he said to them, 37 “Whoever welcomes
a child like this in my name welcomes me, and whoever welcomes me does
not welcome me but the One who sent me.” 38 John said to Jesus, “Teacher, we saw someone casting out demons in
your name, and we tried to stop him because he was not one of us.” 39 Jesus
replied, “Do not stop him. No one who does miracles in my name can quickly
change and speak evil of me. 40 Whoever is not against us is for us. 41 Whoever
gives you a cup of water because you bear the name of Messiah, I am telling
you the truth: they will not lose their reward. 42 “But if anyone causes one of these little ones who believe in me to stumble, it
would be better for them if they had a large millstone tied around their neck
and were thrown into the sea. 43 If your hand leads you to sin, cut it off. It is
better to enter Life[279] as a cripple than to have both hands and go into
Gehenna fire, the fire which cannot be put out.
[280] 45 If your foot leads you to
sin, cut it off. It is better to enter Life lame than to be thrown with two feet
into Gehenna fire.[281] 47 If your eye leads you to sin, throw it out. It is better to
enter the Kingdom of God with just one eye than with both eyes to be thrown
into Gehenna fire, 48 where the worm does not die and the fire is not put out. 49 “Everybody will be ‘salted’ by fire. 50 Salt is good, but if it is not salty
any more, how could you make it salty? Have salt in yourselves, and be at peace
with one another.”
Commentary
Mark
[276]
This prediction of the Kingdom was fulfilled in the vision (see Mt. 17:9, orama) provided at the transfiguration. Peter comments on and confirms this in 2 Pet. 1:16-18 where he says that the Parousia, the Second Coming which inaugurates the Kingdom, was seen in vision at the Transfiguration. Matthew calls this episode a vision (orama), not just “what you saw,” as very inadequately translated in some versions.
[277]
It was a vision (orama) of the future Kingdom as Matt. 17:9 says, and Peter in 2 Pet. 1:16-18
explains it also as a vision of the Parousia.
[278]
Mark’s deliberate intention is to inform us that the demon is a non-human personality. The
(grammatically neuter) demon is deliberately given personality by the use of a masculine participle,
“seeing.” Demons are of course an indispensable part of the historical narrative. To explain them away
is an assault on the integrity of Scripture, gets rid of a whole dimension of revealed truth, and hides the
fact that our Christian struggle is first and foremost against evil spiritual powers, the “kosmocrats” of
Eph. 6:12. “Demon” is a perfectly easy word with a clear meaning.
[279]
The future Kingdom to be inaugurated when Jesus returns visibly to the earth (Lk. 21:31, etc).
[280]
The penalty of the wicked is to be annihilated, burned up, not to suffer a conscious torture
forever. Early manuscripts do not contain v. 44, 46 (identical to v. 48).
[281]
Gehenna will be a place of total destruction by fire, certainly not a place of eternal, unceasing
torture. Such a doctrine of unending suffering would make God a fiend of the worst type!
Mark