Around that time there was another large crowd with nothing to eat. Jesus
called the disciples together and said to them,“I feel compassion for the
people because they have already stayed with me for three days and they
have nothing to eat.If I send them home without food, they will faint on the
way, and some have come from far away.”His disciples said, “Where could
anyone find enough bread to feed them here in this isolated place?”He asked
them, “How many loaves do you have?” They replied, “Seven.”He directed
the crowd to sit down on the ground. Then, taking the seven loaves of bread
and giving thanks, he broke the bread and gave the pieces to his disciples to
serve to the crowd.They had a few small fish as well, so having blessed
them, he ordered these to be served too.They ate until they were full, and then collected seven large baskets of leftovers.There were about 4,000 men there. After dismissing them,Jesus immediately got in the
boat with his disciples and went to the Dalmanutha region.The Pharisees came and began to argue with him, wanting him to show them a miraculous sign from heaven, testing him.Sighing deeply in his
spirit, Jesus asked, “Why does this evil society seek a sign? I am telling
you the truth: No sign will be given to this evil society.” 13 So he left them
behind, got into the boat, and went back across the lake. 14 But the disciples had forgotten to bring bread with them. All they had in
the boat was just one loaf.15 “Watch out!” he warned them. “Be careful of the
yeast of the Pharisees and of Herod.” 16 They began discussing with one
another the fact that they had no bread. 17 Jesus was aware of this and said,
“Why are you discussing about not having bread? Do you still not know or
understand? Do you have closed minds? 18 You have eyes to see, have you
not? And ears to hear? And do you not remember, 19 when I shared five loaves
among 5,000, how many large baskets full of leftovers did you pick
up?” They replied, “Twelve.” 20 “And the seven loaves for the 4,000
— how many baskets of leftovers did you take away?” They answered,
“Seven.” 21 He asked them, “Do you not understand yet?” 22 They went to Bethsaida where some people brought a blind man to Jesus and begged him to touch him.
23 Jesus took the blind man by the hand and took him outside the village. After spitting on the man’s eyes and laying his hands on them, Jesus asked him, “Do you see anything?” 24 The man looked
up. “I see people, but they look like trees walking around, ” he said. 25 So
Jesus laid his hands on the man’s eyes again, and the man looked carefully
around. He was healed and began to see everything clearly. 26 Jesus sent the
man home, and said to him, “Do not even go into the village.” 27 Jesus and his disciples left to go to the villages of Caesarea Philippi, and
on the way he asked his disciples, “Who do people say I am?” 28 They
answered, “Some say John the Baptist, some Elijah, and others one of the
prophets.” 29 He then asked them, “But what about you? Who do you say I
am?” Peter answered, “You are the Messiah.” 30 Jesus warned them not to tell
anyone about him. 31 Then Jesus began to teach them that the Son of Man would have to suffer
many things and be rejected by the elders, chief priests, and religious
teachers, and be killed, and three days later rise again.[273] 32 Jesus told them
this very clearly. Peter took him aside and started to reprimand him. 33 Jesus
turned around and, looking at his disciples, reprimanded Peter. “Go away from me, you Satan,” he said. “You are not setting your mind on the things of
God, but human things.” 34 Jesus called over the crowd with his disciples and said to them, “If anyone wants to come after me, he must deny himself, and take up his cross and follow me. 35 Whoever wants to save his life will lose it, but whoever loses his life for me and the Gospel[274] will save it. 36 What point is there for
anyone to get everything in the whole world, and lose his life? 37 What would
anyone give in exchange for his life? 38 Whoever is ashamed of me and my
words among this unfaithful and sinful society,[275]
the Son of Man will be
ashamed of them when he comes in the glory of his Father with the holy
angels.”
Commentary
Mark
[272]
That is, out of frustration at their culpable blindness and stubbornness (see Mt. 13:10-17; 2
Thess. 2:10; 2 Pet. 3:5; Acts 28:23-27).
[273]
Jesus mentioned his all-important death and resurrection here for the first time (cp. Mt. 16:21).
He had been preaching the Gospel of the Kingdom for a long time prior to this. This will demonstrate
that the Christian Gospel is more than belief in the death and the resurrection of Jesus. Its foundation is
the coming Kingdom of God in which the believers will supervise the world with Jesus (Dan. 7:27; 1
Cor. 6:2; Rev. 2:26; 3:21; 5:10; 2 Tim. 2:12; Mt. 19:28). In Acts 20:24-25 Paul equates the Gospel of
the grace of God with the proclamation of the Gospel of the Kingdom. There is no difference. There is
only one saving Gospel in the NT preached equally by Jesus and Paul. It is the Gospel about the
Kingdom and the name of Jesus Messiah (Acts 8:12).
[274]
The Gospel of the Kingdom, once again the central core of the Christian faith. Without a clear definition of the Kingdom, there can be no true account of the faith.
[275]
The present society is called “generation” by Jesus, meaning a society characterized by a
common, in this case evil, quality. This evil system will persist until the return of Jesus to set up the
Kingdom on a renewed earth. “Generation” has the same meaning in Matt. 24:34 and Luke 16:8.
Mark