It was two days before Passover and the Feast of Unleavened Bread. The
chief priests and the religious teachers were trying to find a crafty way to
arrest Jesus and kill him.“Let us not do it during the festival,” they said to
themselves, “so the people will not riot.”When Jesus was in Bethany at Simon the leper’s house, while he was
sitting eating, a woman came in with an alabaster jar of very expensive pure
nard perfume. She broke open the jar and poured the perfume over Jesus’
head.Some there were annoyed and said, “What sense is there in wasting
this perfume?It could have been sold for a year’s wages, which could have been given to the poor.” And they were scolding her.But Jesus said, “Leave
her alone. Why are you bothering her? She has done something good for me.You will always have the poor with you, and you can help them whenever
you want. But you will not always have me.She did what she could — she
anointed my body beforehand for burial.I am telling you the truth: wherever
the Gospel is preached anywhere in the world, what she has done will be
remembered.” 10 Then Judas Iscariot, one of the twelve disciples, went to the chief priests
to make arrangements to betray Jesus to them. 11 When they heard the plan
they were delighted, and promised to pay him. So Judas began looking for a
good time to betray Jesus. 12 On the first day of the Feast of Unleavened Bread, when the Passover
lamb was being sacrificed,[310]
Jesus’ disciples asked him, “Where do you
want us to go and prepare for you to eat the Passover?”
[311] 13 He sent two of
his disciples, telling them, “Go into the city, and there you will meet a man
carrying a water pot. Follow him, 14 and ask the owner of the house he enters,
‘The teacher asks, “Where is my guest room where I may eat the Passover
with my disciples?”’ 15 He himself will show you a large upstairs room, all
prepared, and you can get things ready for us there.” 16 The disciples went into
the city, and found things just as he had told them. They prepared the
Passover meal. 17 “In the evening Jesus came there with the twelve. 18 While they were
sitting eating, Jesus said, “I am telling you the truth: one of you will betray
me — one who is eating with me now.” 19 They were saddened and each one
asked, “Surely it is not me, is it?” 20 Jesus said, “It is one of the twelve, one of
you who is sharing this food with me. 21 The Son of Man will go just as it is
written he would. But shame on the man by whom the Son of Man is
betrayed! It would be better for that man if he had never been born.” 22 While they were eating, Jesus took some bread and after blessing it, he
broke it and gave it to them. “Take it. This is my body,” he said. 23 Then he
took a cup, gave thanks, and gave it to them. They all drank from it. 24 “He
said, “This is my blood of the covenant.[312]
It is being poured out[313]
on behalf of many.
25 I am telling you the truth: I will not drink the fruit of the
vine[314] until that day when I drink it new in the Kingdom of God.”
[315] 26 After singing a hymn, they left for the Mount of Olives. 27 “You will all abandon me,” Jesus said to them, “because it is written, ‘I
will strike down the shepherd, and the sheep will be scattered.’ 28 But after I
have been raised, I will go ahead of you to Galilee.” 29 But Peter said, “Even if
everyone else abandons you, I will not.” 30 Jesus said to him, “I am telling you
the truth: this very night you will deny me three times before a rooster crows
twice.” 31 But Peter insisted, “Even if I have to die with you, I will never deny
you!” And they all said the same thing. 32 They came to a place called Gethsemane, and he said to his disciples,
“Sit here while I pray.” 33 He took with him Peter, James, and John, and began
to be terribly disturbed and distressed. 34 Jesus said, “I am crushed with grief to the point of death. Remain here and keep awake.” 35 He went a little further before falling to
the ground. He was praying that if it were possible he might be spared what
was coming. 36 “Abba, Father, everything is possible for You. Please take this
cup of suffering from me,” he said. “But I will do Your will, not mine.” 37 Jesus returned to find them sleeping. “Simon, are you asleep?” he asked Peter. “Could you not stay awake for one hour? 38 Stay awake, and pray that
you will not give in to temptation. The spirit is willing, but the flesh is weak.” 39 He left again and prayed using the same words. 40 Then he returned once
more and found them asleep; they could not stay awake. They did
not know what to say to him. 41 The third time he returned and said to them,
“Are you still asleep, still resting? Enough now, because the time has come.
Look around you — the Son of Man is about to be betrayed into the hands of
sinful people. 42 Get up, and let us go. Look, my betrayer is approaching.” 43 Immediately, while he was still speaking, Judas, one of the twelve,
arrived with a crowd armed with swords and clubs, sent by the chief priests,
religious teachers, and elders. 44 The betrayer had arranged a signal with them:
“He is the one whom I kiss. Seize him, and lead him away under guard.” 45 So
Judas came to Jesus immediately. “Rabbi,” he said, and kissed Jesus. 46 They
laid their hands on Jesus and arrested him. 47 But someone standing nearby pulled out his sword and struck the high priest’s servant, cutting off his ear. 48 “Have you come to arrest me as you would some violent criminal, with
swords and clubs?” Jesus asked them. 49 “Every day I was with you, teaching in the Temple, and you did not arrest me then. But this is happening to fulfill
the Scriptures.” 50 Then all his disciples abandoned Jesus and ran away. 51 One young man was following Jesus, wearing only a linen cloth. They seized him, 52 but he ran off naked, leaving the cloth behind. 53 They took Jesus away to the high priest’s house, and all the chief priests,
elders, and religious teachers gathered there. 54 Peter followed at a distance, as
far as the courtyard of the high priest’s house. He was sitting with the guards,
warming himself by the fire. 55 The chief priests and the whole council were
trying to find some evidence to put Jesus to death, but they were not finding
any. 56 Many were giving false testimony against him, but their testimonies
did not agree. 57 Some stood up to speak falsely against Jesus: 58 “We heard
him say, ‘I will destroy this Temple which human hands built, and in three
days I will build another without hands.’” 59 But even then their testimony did
not agree. 60 The high priest stood up in the council and asked Jesus, “Are you
not going to say anything in reply to these charges made against you?” 61 But
Jesus remained silent and gave no reply. So the high priest asked him, “Are
you the Messiah, the Son of the Blessed One?” 62 Jesus replied, “I am, and
you will see the Son of Man sitting at the right hand[316]
of Power, and coming
with the clouds of heaven.” 63 The high priest tore his clothes and asked, “Why
do we need any more witnesses? 64 You heard the blasphemy. What is your
opinion?” They all condemned him as guilty and deserving to die. 65 Some
started to spit at him, and they blindfolded him, beat him with their fists and
said, “Prophesy!” The officers took him and beat him. 66 Meanwhile Peter was down in the courtyard. One of the high priest’s
servant girls came by, 67 and seeing Peter warming himself, looked straight at
him. “You were with Jesus of Nazareth too!” she said. 68 But Peter denied it.
“I do not know what you are talking about. I do not understand it,” he said.
Then he went out to the porch. 69 The servant girl saw him there, and repeated
to those standing nearby, “He is one of them!” 70 Again Peter denied it. A little
later they said to Peter again, “You really are one of them because you are a
Galilean too.” 71 Peter started to curse and swear, “I do not know this man you
are talking about!” 72 Immediately a rooster crowed a second time. Peter
remembered what Jesus had said to him: “Before a rooster crows twice, you
will deny me three times.” And he broke down and wept.
Commentary
Mark
[309]
About the Kingdom of God, Mt. 24:14.
[310]
The time specified is exactly the day when the nation was to celebrate the Passover. There is no hint that Jesus was going to keep it on a different day! Jesus died on the day after the lambs were slain. The meal was eaten when the 15th Nisan began, after the sun had set, ending the 14th. Jesus was thus crucified on Friday the 15th Nisan. John does not disagree with this: He speaks of the Passover week and notes that the Friday on which Jesus died was the “Preparation Day in Passover Week” (Jn. 19:14, NIRV), not the preparation for the Passover meal which had taken place the evening before. It was the preparation day (Friday) of Passover week. Jesus was eating the final meal with his disciples when the nation was celebrating the Passover (see among many sources the appendix to A.T Robertson’s Harmony of the Gospels). The soldiers did not want to enter the praetorium not because of a Passover meal (eating the lamb) on the evening of that day. Jesus was eating at the time of the Passover as the text says. They would be anyway clean by evening. They did not want to be unclean in respect of the additional feasting to occur during the week of Passover. John speaks of the Passover week, not just the first day. Standard commentary makes our point: “Generally the Feast of Unleavened Bread would refer to Nisan 15 (Friday), but the following reference to the sacrifice of the Passover lamb indicates that Nisan 14 (Thursday) was what Mark had in mind (Nisan = March 27 to April 25). The celebration of the Feast of Unleavened Bread lasted eight days, beginning with the Passover meal. The celebrations were so close together that at times the names of both were used interchangeably” (NET Bible Commentary).
[311]
It was the Passover which he intended to eat with the disciples. The lord’s supper was
introduced at that meal. The lord’s supper reminds us now of the covenant of Jesus to share rulership in
the Kingdom with his disciples (Lk. 22:28-30).
[312]
All covenants are ratified with blood, and the New Covenant with the blood of Messiah. The
death of the Son of God (Rom. 5:10) is proof positive that he cannot be God, since God cannot die. The
famous line of the hymn “’Tis mystery all, the immortal dies,” is witness to the incoherence inflicted on
the church by philosophical traditions, which are post-biblical.
[313]
Recalling the suffering servant in Isa. 53:12.
[314]
The word means wine, not unfermented grape juice. Alcohol, in strict moderation of course, is
part of biblical celebrations in both Testaments (see Deut. 14:26; Ps. 104:15).
[315]
The Kingdom to come at the return of Jesus in glory. “Kingdom” in Mark refers to that future
new government. Lk. 19:11-27 with Dan. 7:14, 18, 22, 27 are excellent passages for explaining this
fundamental truth about the Gospel of the Kingdom. Lk. 21:31 is the great event of the one future,
visible arrival of Jesus to rule the world from Jerusalem.
[316]
The one predicted to be at the right hand is the second lord of the all-important Ps. 110:1. The
second lord is adoni in the Hebrew, and adoni is invariably, all 195 times, the title of non-Deity. “Son
of Man” means human being, thus confirming Jesus’ understanding of the second lord, not as Deity but
a supremely exalted human being, the “man Messiah” of 1 Tim. 2:5; Lk. 2:11. Stephen as he died also
saw the Son of Man, my lord, adoni, at the right hand of God (Acts 7:56). He was not wrong to address
a prayer to him (see Jn. 14:14 where prayer to Jesus is authorized).
Mark