Calling the twelve disciples together, Jesus gave them power and
authority over all the demons and to heal diseases.
He sent them out to
proclaim the Gospel of the Kingdom of God and to heal the sick.“Do not
take anything with you for the journey,” he said to them, “no walking stick,
no bag, no bread, no money, nor a change of clothes.Whichever house you
go into, stay there until you leave that town. If people do not accept you,
shake the dust off your feet as you leave that town, as a testimony against them.”They left and
traveled through the villages, preaching the Gospel and healing everywhere.Herod the tetrarch heard about everything that was happening, and he was
thoroughly puzzled. Some said that John had risen from the dead;others said
that Elijah had appeared; still others said that one of the ancient prophets had
risen from death.Herod said, “I myself had John beheaded, so who is this
man I am hearing about?” And he kept on trying to see Jesus.When the Apostles returned they told Jesus all they had done. Then he
took them with him and went privately to a town called Bethsaida.But the crowds found out and followed him there. He welcomed them and began
speaking to them about the Kingdom of God,
and healing those who
needed it. 12 As the day was coming to an end, the twelve came and said to him,
“Send the crowd away so they can go to the villages and countryside around
and find a place to stay and food to eat. We are in an isolated place here.” 13 But Jesus replied, “You give them something to eat.” They said, “All we
have are five loaves and two fish, unless we go and buy food for all these
people.” 14 There were about five thousand men there. “Have them sit down in
groups of about fifty,” he said to his disciples.15 So they did, and all the
people sat down.
16 Jesus took the five loaves and the two fish. He looked up
to heaven, gave thanks, broke them in pieces, and kept on giving them to the
disciples to give to the people. 17 They all ate until they were full, and twelve
baskets of leftovers were collected. 18 One time when Jesus was praying privately with just his disciples with
him, he asked them, “Who do the crowds say that I am?” 19 They replied,
“John the Baptist, or others say Elijah, and still others say one of the ancient
prophets risen from the dead.” 20 He asked them, “But what about you — who
do you say that I am?” Peter answered, “God’s Messiah.” 21 Jesus warned
them, giving them strict instructions not to tell this to anybody. 22 “The Son of
Man must suffer many things,” he said. “He will be rejected by the elders,
chief priests, and religious teachers, and be killed, and be raised up on the
third day.”
[393] 23 Jesus said to everyone, “If anyone wants to be my disciple, you must deny
yourself, pick up your cross daily, and follow me. 24 For whoever wants to
save his life will lose it, and whoever loses his life for my sake will save it. 25 What use is it for anyone to gain the whole world and then lose himself? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed
of that person when he comes in his glory, and the glory of the Father and of the
holy angels. 27 I am telling you the truth: there are some standing here who
will not die until they see the Kingdom of God.”
[394] 28 About eight days after saying this, Jesus took Peter, John, and James and
went up a mountain to pray. 29 While he was praying, the appearance of his
face changed, and his clothing became a dazzling white. 30 Suddenly there were two men talking with him — Moses and Elijah.
31 They appeared in
glorious splendor and were talking about Jesus’ death, which he was about to
fulfill in Jerusalem. 32 Peter and the others were falling asleep, but they became fully awake and saw the glory of Jesus[395]
and the two men standing with
him. 33 Seeing that Moses and Elijah were about to leave, Peter said to Jesus,
“Master, it is so good for us to be here. Let us make three shelters — one for you,
one for Moses, and one for Elijah.” He did not really know what he was
saying. 34 As he was speaking a cloud came and spread out over them, and
they were afraid as they entered the cloud. 35 A voice came from the cloud:
“This is My Son, My chosen one. Listen to him!”
[396] 36 When the voice
finished speaking, only Jesus was there. They kept quiet about what
happened, and told no one at that time about what they had seen. 37 The next day, when they came down from the mountain, a large crowd
met Jesus. 38 A man in the crowd shouted out, “Teacher, I beg you to help my son. He is my only child. 39 A spirit takes hold of him and it
suddenly screams, making him convulse and foam at the mouth. It hardly
ever leaves him alone and is tormenting him severely. 40 I begged your
disciples to drive it out, but they could not.” 41 Jesus answered, “You
unbelieving and perverted society, how long will I stay with you and put up
with you? Bring your son here.” 42 Even as the boy was coming, the demon
slammed him to the ground in convulsions. But Jesus commanded the evil
spirit and healed the boy, and gave him back to his father. 43 And they were all
astounded at the greatness of God. While everyone was marveling at
everything Jesus was doing, he said to his disciples, 44 “Listen, and make sure
these words sink in: the Son of Man is going to be betrayed into human
hands.” 45 But they did not understand this statement. Its meaning was hidden
from them so they could not grasp it, and they were afraid to ask him about
it. 46 Then they started arguing among themselves about which of them would be
the greatest. 47 But Jesus, knowing the thoughts of their hearts, picked up a
child and placed him beside him. 48 He said to them, “Whoever welcomes this
child in my name welcomes me, and whoever welcomes me welcomes the One who sent
me, because the least among you is actually the greatest.” 49 John said, “Master, we saw someone driving out demons in your name, so we tried to stop him because he is not one of us.” 50 But Jesus said to him,
“Do not stop him, because whoever is not against you is for you.” 51 As the time approached for his ascension, Jesus was determined to go to
Jerusalem. 52 He sent messengers on ahead. They arrived at a Samaritan
village to get things ready for him, 53 but the people there would not welcome him
because he was determined to go to Jerusalem. 54 When his disciples James and
John realized this, they asked, “lord, do you want us to command fire to come
down from heaven and burn them up?” 55 But Jesus turned and reprimanded
them, [and said, “You do not know what spirit you are of, because the Son of
Man did not come to destroy people’s lives, but to save them.”]
[397] 56 And
they went on to another village. 57 As they were walking, someone said to Jesus, “I will follow you
wherever you go!” 58 Jesus said to him, “Foxes have dens, and wild birds have
nests, but the Son of Man has nowhere even to lay his head.” 59 He said to
another man, “Follow me.” But the man replied, “lord, first let me go and
bury my father.” 60 Jesus replied, “Let the dead bury their own dead. But you are to go and announce the Gospel of the Kingdom of God.”[398] 61 Another person said, “lord, I will follow you! But first let me go and say
goodbye to my family.” 62 But Jesus said to him, “Nobody who has started
plowing and then looks back is fit for the Kingdom of God.”
Commentary
Luke
[392]
Exactly as Paul did always, see Acts 28:30-31. The Kingdom of God Gospel is the basis of the
divine Plan to bestow immortality on human persons. It is astonishing that in our day the phrase
“Gospel of the Kingdom,” the basis of the whole mission of Jesus (Lk. 4:43), is never mentioned! A
colossal suppression of the Kingdom Gospel has occurred. Paul was just as much as Jesus a tireless
proclaimer of the Gospel of the Kingdom (Acts 19:8; 20:24-25; 28:23, 31).
[393]
Luke reckons inclusively, and the third day is Sunday, the third day after Friday (24:21; see
13:32-33).
[394]
This prediction was fulfilled in the Transfiguration which happened 8 days later. 2 Pet. 1:16-18
confirms that the Parousia, the arrival of the future Kingdom was seen in vision. Mt. 17:9 calls the
transfiguration a vision (orama).
[395]
Glory is a description of the future Kingdom.
[396]
A beautiful summary of the Christian faith as obedience to Jesus, the Son of God. Heb. 5:9 and
John 3:36 and many other passages (2 John 7-9) summarize the faith in the same way. It is all about the
obedience of faith (Rom. 1:5; 16:26), and the first command of Jesus is in Mk. 1:14-15 and the most
important in Mk. 12:29.
[397]
Early manuscripts do not contain the text in brackets.
Luke