Soon after this Jesus traveled through the towns and villages, publicizing
and preaching the Gospel about the Kingdom of God.
With him were the twelve disciples,
2 and a number of women who had been healed from evil
spirits and diseases: Mary called Magdalene from whom seven demons had
gone out, 3 Joanna, the wife of Chuza, Herod’s administrator, Susanna, and
many other women who helped by providing support from what they owned. 4 A large crowd gathered from many towns to see Jesus. He spoke to them
using a parable.
[384] 5 “A sower went out to sow his seed. As he sowed, some
seed fell on the path where people walked on it, and birds ate it up. 6 Other
seed fell on rocky soil, and when it sprouted it dried up for lack of moisture. 7 Other seed fell among thorns, and the thorns grew up with it and choked it
out. 8 Other seed fell on good soil, and grew up and produced a harvest a
hundred times as much.” When he told them this parable, Jesus would customarily shout out:[385]
“Whoever has ears to hear, listen!” 9 His disciples asked him what this parable meant. 10 Jesus replied, “You
have been given insight to know the mysteries[386]
of the Kingdom of God,
but the rest have parables, so that, ‘Seeing, they do not really see; and
hearing, they do not really understand.’ 11 “This is what the parable means: The seed is the Gospel-word of God.
[387] 12 The seeds on the path are like those who listen, but then the Devil comes[388]
and takes away the Gospel-word from their minds, so that they do not believe it and
so are not saved.
[389] 13 The seeds on the rocky soil are those who listen and
receive the Gospel-word with joy, but they do not have any roots. They
believe for a while,[390]
but when difficult times come they give up. 14 The
seeds that fell among thorns are those who listen, but they are choked by
life’s worries, wealth, and pleasure, and they produce no fruit.15 But the seeds
in the good soil are the ones who listen to the Gospel-word with an honest
and good heart. They hold onto it and produce fruit with perseverance.
16 “No one lights a lamp and covers it with a bucket or puts it under a bed.
Instead you put it on a stand, so that anyone who comes in may see the light. 17 For there is nothing hidden that will not be revealed; there is nothing secret
that will not become known and be made visible. 18 So take care how you
listen. To whoever has, more will be given; whoever does not have, even
what he thinks he has will be taken away from him.” 19 Then Jesus’ mother and brothers arrived, but they could not get through
the crowd to him. 20 Jesus was told, “Your mother and your brothers are
standing outside, wanting to see you.” 21 Jesus replied, “My mother and my brothers are those who listen to the Gospel-word of God[391] and do it.” 22 One day Jesus got into a boat with his disciples. “Let us cross over to the
other side of the lake,” he said to them, and they set off.
23 As they were
sailing along Jesus fell asleep, and a fierce gale came down on the lake. The
boat was swamped and they were in danger of sinking. 24 They went to Jesus
and woke him up, saying, “Master, master, we are going to drown!” Jesus got
up and reprimanded the wind and the stormy waves; they stopped and it
became calm. 25 “Where is your faith?” he asked them. Afraid and amazed,
they said to each other, “Who is this, who commands even the winds and the
water, and they obey him?” 26 They sailed to the Gerasene region, across from Galilee. 27 When Jesus stepped out onto the shore, he was met by a demon-influenced man from the
town there. He had not worn clothes or lived in a house for a long time.
Instead he lived in the tombs. 28 When he saw Jesus he screamed, fell at his
feet, and shouted, “What do we have to do with each other, Jesus, Son of the
Most High God? Do not torture me, I am begging you!” 29 For Jesus had
already commanded the evil spirit to come out of the man. Many times it had
seized him, and even though he was guarded and tied with chains and
shackles, he would tear apart the chains and be driven by the demon into the
desert. 30 “What is your name?” Jesus asked him. “Legion,” he replied,
because many demons had entered him.
31 The demons pleaded with Jesus not
to order them into the abyss. 32 A large herd of pigs was feeding on the hillside nearby, and the demons
begged him for permission to go into the pigs. He gave them permission. 33 The demons left the man and went into the pigs. The herd stampeded down
the steep bank into the lake and were drowned. 34 The herdsmen who looked after the pigs ran away and reported what
happened in the town and the countryside. 35 The people came to see what had
happened. When they came to Jesus and found the man from whom the
demons had gone out, sitting at Jesus’ feet clothed and in his right mind, they
were alarmed. 36 Those who had seen what happened told them how the
demon-influenced man had been healed. 37 Then everyone from the whole
Gerasene region asked Jesus to leave because they were gripped by terrible
fear, so Jesus got into a boat and went back. 38 The man from whom the
demons had gone out begged Jesus to let him come along, but Jesus sent him
back. 39 “Return home and describe what great things God has done for you,”
he said to him. So he went away, announcing to the whole town what great
things Jesus had done for him. 40 When Jesus returned across the lake, a crowd of people welcomed him,
because they had all been waiting for him. 41 A man named Jairus, who was a
synagogue leader, came and fell at Jesus’ feet. He begged him to come to his
house 42 because his only daughter, about twelve years old, was dying. As
Jesus went, the crowds were pressing against him. 43 A woman who had been sick with bleeding for twelve years was there.
No one had been able to heal her. 44 She came up behind Jesus and touched
the edge of his clothes, and immediately her bleeding stopped. 45 “Who touched me?” Jesus asked. Everybody denied it. “Master,” Peter said,
“people are crowding around you and pushing up against you.”
46 But Jesus
said, “Someone did touch me, because I know power went out from me.” 47 When the woman realized that she had not escaped notice, she went forward
trembling, and fell down before him. She explained in front of everybody
why she had touched Jesus, and how she had been immediately healed. 48 Jesus said to her, “Daughter, your faith has healed you. Go in peace.” 49 While he was still speaking, someone came from the house of the
synagogue leader and said, “Your daughter has died. Do not bother the
teacher any more.” 50 But Jesus heard this and said, “Do not be afraid. Only
believe, and she will be healed.” 51 When Jesus came to the house he did not
let anyone else enter except Peter, John, James, and the girl’s father and
mother. 52 Everyone was weeping and mourning for her, but Jesus said, “Stop
weeping, because she is not dead, but asleep.” 53 They laughed at him, because
they knew she was dead. 54 But Jesus held her hand and said loudly, “My
child, get up!” 55 Her breath of life returned, and she got up immediately.
Jesus told them to give her something to eat.
56 Her parents were astounded,
but Jesus instructed them not to tell anyone what had happened.
Commentary
Luke
[383]
Exactly as stated in the key text in 4:43, that preaching the saving Gospel of the Kingdom of
God was the basis of all that Jesus came to teach and preach. It is thus equally the task of the Church
until the end of the age, the return of Jesus (Mt. 28:19-20; 24:14; Acts 28:23, 31).
[384]
A parable, a comparison basing a theological, spiritual truth on an observable truth of the
natural creation.
[385]
For emphasis on this the most fundamental of all teachings, showing that the parable of the sower lies at the heart of the saving Gospel of the Kingdom as preached by Jesus and Paul. The
salvation process is just like a seed which must survive and grow and bear fruit. The doctrine of “once
saved, always saved” is completely without foundation in the NT. Salvation is a process. We were
saved, are being saved, and most importantly will be saved. Salvation is conditional on persistence to
the end. “Some believe for a while,” Jesus said (v. 13), but do not persist in their belief. Paul in Rom.
11:22 warns believers that if they do not remain within the kindness of God they will be cut off.
“Salvation is now closer to us than when we first believed” (Rom. 13:11).
[386]
These are not incomprehensible mystifications, but the revealed secrets of God’s great
immortality Kingdom program revealed in Jesus the Messiah.
[387]
The Gospel of the Kingdom as defined first by Mk. 1:14-15 and Mt. 13:19 where
understanding of the content of the saving Gospel begins. It is the foundation of true Christian faith.
[388]
Reminding us of Satan’s constant policy of obstructing the progress of the Gospel of the
Kingdom at every opportunity. Cp. Rev. 12:4 where the Devil’s object is to devour the true people of
God, starting with Jesus. Those who hear the Gospel of the Kingdom of God as preached by Jesus are
the ones “born again” by the reception of the word of the Kingdom (see 1 Pet. 1:22-25).
[389]
This is one of the most fundamentally significant sayings of Jesus, showing that salvation is
conditioned on an intelligent reception of the Gospel of the Kingdom, the word of the Kingdom (Mt.
13:19; Mk. 1:14-15; Lk. 4:43; Acts 8:12; 19:8; 28:23, 31, etc). Constant reference should be made by
students of Jesus and his Gospel to 2 Thess. 2:10, where Paul in a spectacularly interesting passage
about the Antichrist and the spirit of deception says that people are perishing “because a love of the
truth they would not receive in order to be saved.” This is very much parallel to Lk. 8:12 where
salvation and believing the Gospel of the Kingdom go together.
[390]
Showing that the popular belief in “once saved always saved” is false to the teaching of Jesus.
Paul warned believers that if we do not remain faithful we will be cut off (Rom. 11:21-22).
Luke