At that same time some people told Jesus about the Galileans who had
been killed by Pilate even while they were offering sacrifices.
Jesus said to
them, “Do you think that those Galileans were the worst sinners of all
Galileans because they suffered like this?I tell you, no! But unless you
repent, you will all perish as well.Or what about those eighteen people
who were killed when the tower in Siloam fell on them? Do you think they
were more guilty than all the other people who live in Jerusalem?I tell you, no! But
unless you repent, you will all perish as well.”Then he told them this parable: “There was a man who had a fig tree
planted in his vineyard. He came looking for fruit on it, but did not find any.So he said to the gardener, ‘Look, for three years running I have been
checking for fruit on this fig tree, but I found none. Chop it down. Why
should it just take up space?’The gardener replied, ‘Leave it alone, sir, for
just one more year, and I will dig the soil around it and put in some fertilizer.If it gives fruit next year, that is good. If not, then you can have it chopped
down.’”Jesus was teaching in one of the synagogues on the Sabbath.A woman
was there who for eighteen years had suffered with a sickness caused by a
spirit. She was bent over and unable to straighten up at all.When Jesus saw
her, he called her over and said to her, “You are set free from your sickness.”He laid his hands on her, and immediately she was able to stand up straight,
and she began giving glory to God.But the synagogue leader was angry that
Jesus had healed on the Sabbath, and said to the crowd, “There are six days
when work should be done, so come during those days and be healed, not on
the Sabbath day.” But the lord answered him, “You hypocrites, does not
each of you on the Sabbath untie your ox or donkey from the stall and take it
to give it a drink?
So should not this woman, this daughter of Abraham who has been tied up by Satan for eighteen years, have been untied from the chain that bound her on the Sabbath day?” When he said this, all his opponents
were shamed, and the whole crowd was delighted by the wonderful things he
was doing.So Jesus said, “What is the Kingdom of God like? What should I
compare it to?It is like a mustard seed which a man planted in his garden. It
grew and became a tree, and the birds nested in its branches.”
20 Again he said, “What should I compare the Kingdom of God to? 21 It is
like yeast which a woman put in three measures of flour, until the whole
dough rose.” 22 Jesus traveled through towns and villages, teaching as he made his way
to Jerusalem.
23 Someone asked him, “lord, are only a few going to be saved?”
He said, 24 “Struggle[426]
to enter through the narrow doorway, because I am
telling you that many will try to go in and will not be able. 25 Once the head of
the house gets up and shuts the door, you will be standing on the outside
knocking on the door, saying, ‘lord, open the door for us!’ He will reply, ‘I
do not know where you are from.’ 26 Then you will say, ‘We ate and drank
with you, and you taught in our streets.’ 27 He will say, ‘I am telling you, I do
not know where you come from. Get away from me, all you evil people!’ 28 There will be weeping and grinding of teeth when you see
Abraham, Isaac, Jacob and all the prophets in the Kingdom of God but
yourselves being thrown out. 29 People will come from east and west, north
and south, and will sit down at the banquet table in the Kingdom of God. 30 Indeed the
last will be first, and the first will be last.”
31 Right at that time some Pharisees came up to Jesus and said, “Get away
from here, because Herod is trying to kill you.” 32 He said to them, “Go and
tell that fox,[427]
‘Look, I am driving out demons and healing people today and
tomorrow, and on the third day[428]
I will reach my goal.
33 Even so I must
continue my journey today, tomorrow, and the day after, because a prophet
cannot die outside Jerusalem!’ 34 Oh Jerusalem, Jerusalem, who kills prophets
and stones those sent to her! How often I wanted to gather your children
together, just as a hen gathers her chicks under her wings, and you would not!
[429] 35 Look, your house is being abandoned. I tell you that you will not see me
again until the day comes when you say, ‘Blessed is he who comes in the
name of the Lord!’”
[430]
Commentary
Luke
[425]
Referring to the future Kingdom of God prophesied in Dan. 2:44. For the same Kingdom see
Dan. 7:14, 18, 22, 27; cp. Lk. 21:31.
[426]
This saying exposes the popular misconception that salvation, being by grace and faith alone,
requires no effort or work on our part! The very opposite is true.
[427]
The use of animal terms for persons is parallel to the use of “serpent” for the person Satan, the
Devil.
[428]
This is an important statement showing how Jesus reckons inclusively: “today, tomorrow and
the third day.” That sequence fits perfectly the Friday crucifixion followed by the resurrection on the
third day, Sunday (24:21). Sunday is the third day since Friday. The followers of Jesus kept the Sabbathon Saturday and the resurrection was on Sunday. “Sabbath was approaching…And on the sabbath they
rested” (23:54-56).
[429]
This statement shows that Jesus was not a Calvinist. Jesus thought of his enemies as having
freedom of choice to reject what God wanted them to do.
[430]
A remnant of the people of Israel will eventually accept the Messiah when he returns. This will
be after a remnant has been refined in the future Great Tribulation. Paul spoke in Romans 9-11 of a
future, collective conversion of now blinded national, natural Israel. Israel is destined for a time of great
distress as defined by Zechariah 13 and 14. Note particularly Zech. 12:3, LXX and Lk. 21:24; Rev.
11:1-2. Eventually a remnant will be refined and allowed to enter the Kingdom. There is no salvation
for anyone apart from the acceptance of Jesus and obedience to him (Jn. 3:36).
Luke