When Jesus was praying in a certain place, after he finished, one of his
disciples said to him, “lord, teach us to pray, just as John taught his
disciples.”So Jesus said to them, “When you pray, say, ‘Father, holy is Your
name.
May Your Kingdom come.
[406] 3 Give us the bread we need every
day. 4 Forgive us our sins, as we forgive everyone who sins against us. And
keep us from temptation.’” 5 Then he said to them, “If you have a friend and you go to him in the
middle of the night and say, ‘My friend, lend me three loaves of bread 6 because a friend of mine on a journey has come to visit me, and I do not
have anything to give him.’ 7 Your friend might answer from inside the house,
‘Do not bother me. I have already locked the door, and my children and I
have gone to bed. I cannot get up to give you anything now.’ 8 I tell you, even
though he will not get up and give you anything because he is your friend, yet
because of your persistence your friend will get up and give you everything
you need. 9 “So I say to you, keep asking, and you will receive; keep seeking, and
you will find; keep knocking, and the door will be opened to you. 10 For
everyone who keeps asking, receives; and everyone who keeps seeking,
finds; and everyone who keeps knocking has the door opened to them. 11 Which of you fathers, if your son asks for a fish, gives him a snake instead of a fish? 12 Or if he asks for an egg, do you give him a scorpion? 13 So if you, being evil, know how to give good gifts to your children, how much more will your heavenly Father give holy spirit[407] to those who ask Him?” 14 Jesus was driving out a demon that caused muteness. When the demon had gone out, the man who was mute spoke, and the crowds were astonished. 15 But some of them said, “He is casting out demons by the power of
Beelzebul, the ruler of the demons.”
16 Others wanted to test Jesus by
demanding from him a miraculous sign from heaven. 17 But he knew their
thoughts and said to them, “Any kingdom which is divided against itself is
destroyed, and a house divided against itself falls. 18 If Satan was divided
against himself, how would his kingdom stand? You say that I am casting out
demons by the power of Beelzebul. 19 If I am casting out demons by the power
of Beelzebul, by whose power do your people cast them out? They will be the
judges of what you have said. 20 But if I cast out the demons by the finger of
God, then the Kingdom of God has come upon you.
[408] 21 When a strong, fully
armed man guards his own house, everything he has is safe. 22 But if a
stronger man attacks him and overpowers him, then the stronger takes from
him all the weapons he relied on, and shares out all his possessions.
23 Whoever is not with me is against me, and whoever does not gather with
me, scatters. 24 “When an evil spirit goes out of someone, it goes through waterless
places looking for rest, and when it finds none it says, ‘I will go back to my
house I left.’ 25 When it returns, it finds its old home all clean and tidy. 26 So it goes and finds seven other spirits more evil than itself, and they go in and live there, and the final state of that person is worse than the first.” 27 While Jesus was saying this a woman in the crowd shouted out, “Blessed
is the womb that carried you and the breasts that nursed you.” 28 But he said,
“Better to say, blessed are those who listen to the word of God[409]
and obey
it.” 29 As the crowds were growing larger, he began saying, “This is an evil
society.[410] It is looking for a miraculous sign, but no sign will be given to it
except the sign of Jonah.
30 Just as Jonah was a sign to the Ninevites, so will
the Son of Man be a sign to this society.
31 The Queen of the South will rise up
with the people of this society at the judgment and will condemn them,
because she came from the ends of the earth to hear the wisdom of Solomon,
and there is someone greater than Solomon here! 32 The people of Nineveh
will be raised in the judgment with this society, and will condemn it, because
they repented at Jonah’s preaching, and there is someone greater than Jonah
here! 33 “No one lights a lamp and puts it away in the cellar or under a bucket.
No, you put it on a lampstand so that everyone coming into the house may
see the light. 34 The lamp of your body is your eye. When your eye is clear,[411]
your whole body is full of light. But when your eye is bad, your whole body
is in darkness. 35 Make sure that the light in you is not really darkness. 36 If
your whole body is full of light and no part of it is in darkness,[412]
it will be
completely lit up, just as a lamp shining brightly gives you light.” 37 When Jesus had finished speaking a Pharisee asked him to have lunch
with him. So Jesus went and sat down to a meal. 38 The Pharisee was surprised
did not ceremonially wash before the meal. 39 So the lord said to him, “You
Pharisees clean the outside of the cup and the plate, but inside you are full of
theft and evil. 40 You foolish people, do you not think that He who made the
outside made the inside also? 41 But give from the heart inside to those in
need, and everything will be clean to you. 42 “Shame on you Pharisees! You pay tithes on all kinds of herbs and plants, but ignore justice and the love of God. That is what you should have done, while not leaving these other things undone. 43 Shame on you Pharisees! You
love the chief seats in the synagogues, and being greeted with respect in the
marketplaces. 44 Shame on you! You are like unmarked graves that people walk over without knowing.” 45 One of the experts in the Law responded, “Teacher, when you say this
you are insulting us also.”
46 He said, “Shame on you experts in the Law as
well! You load people down with burdens too hard to carry, but you do not
help carry those burdens even with your little finger. 47 Shame on you! You
build memorial tombs for the prophets, but it was your own ancestors who
killed them! 48 So you prove that you approve of what your ancestors did —
they killed the prophets and you build their tombs! 49 That is why the wisdom
of God said,[413]
‘I will send them prophets and Apostles. Some of them they
will kill and persecute.’ 50 This is so that the blood of all the
prophets shed since the beginning of the world will be charged against this
wicked society,
[414] 51 from the blood of Abel to the blood of Zechariah,[415]
who was killed between the altar and the house of God. Yes, I tell you, it will
be charged against this evil society.
[416] 52 Shame on you, experts in the Law!
You have taken away the key of knowledge;[417]
so you did not go in
yourselves, and you kept others from going in.” 53 When he left there the religious teachers and the Pharisees began to be
very hostile, questioning him closely on many subjects, 54 lying in wait to trap
him in something he might say.
Commentary
Luke
[405]
Your whole immortality program. “Name” stands for everything that God is — His nature,
character and agenda, everything He does.
[406]
The request is for the kingdoms of this present evil system (Gal. 1:4) to be replaced by the
coming Messianic Kingdom to be introduced at the future, post-Great Tribulation arrival of Jesus in
power and glory. There is no double second coming, thus no pre-tribulation rapture.
[407]
Holy spirit in the Bible is not a “third Person.” The holy spirit is the very personal operational
presence and power of God (or in the NT) of Jesus — their outreach to us, expressed in different ways.
2 Cor. 3:17 states that “the lord is the spirit” (i.e. Jesus in action and influence). In 1 John 2:1 the
“Comforter” of John’s gospel is defined as Jesus, at the right hand of the Father. Jesus left the earth to
go (not go back!) to his Father but he came to be with the disciples in spirit, by his holy spirit.
[408]
The presence of the Kingdom in this case is not to be confused with the massive number of
verses which describe the Kingdom as the great event of the future, its worldwide establishment at the
future Second Coming (Parousia) of Jesus. When a demon is expelled the authority of Jesus replaces
that of the demon. All the OT prophets predict the future empire of the Messiah with its capital in
Jerusalem. Jer. 23:3-8 is a marvelous summary of the future Kingdom and the heart of the Gospel. The
public revealing of the Kingdom worldwide awaits the Second Coming when all nations will become
the Kingdom of our God and His Messiah (Rev. 11:15-18; cp. Lk. 21:31).
[409]
One of many examples where “the word of God” means the saving Gospel of the Kingdom as
Jesus and Paul preached it (Lk. 4:43; Mk. 1:14-15; Acts 8:12; 19:8; 28:23, 31, etc).
[410]
The Greek word genea means society. It is not necessarily limited to a period of 40 or 70 years.
Thus when Jesus predicted that “this genea will not pass” until the events of the second coming take
place (21:32), he meant the present evil society which will continue until Jesus comes back. Jesus never
set a date for his future coming. This is proven by Acts 1:6 where he told the disciples that time periods
in relation to the Parousia (second coming) have not been revealed, but are known only to the Father.
[411]
The eye stands for the faculty of spiritual enlightenment and understanding. “Jesus came to give us an understanding so that we may come to know God” (1 John 5:20). “By his knowledge, my
upright servant will make many upright” (Isa. 53:11; cp. Dan. 12:3).
[412]
Some students of the Bible arrive at a large measure of truth, but remain blind in some
important areas of truth.
[413]
“The wisdom of God said” illustrates the fact that wisdom and word can be personified, spoken
of as if a person but really just the one God in action. So in John 1:1, we find the word/wisdom of God
with God and fully expressive of Him. When Jesus the Son was begotten that wisdom was embodied in
a fully human being.
[414]
Generation, meaning evil society or in this case “evil brood” of religious leaders.
[415]
That is, all those killed for the truth, from Genesis (Abel) to 2 Chronicles where a prophet
Zechariah (not the Bible prophet Zechariah) was murdered. Jesus’ Bible had the same books as we
have in the OT, but in a different order. See Jesus’ reference to this in Luke 24:44: Law, Prophets and
Psalms (Writings), what Jews refer to under the acronym TaNaKh, Torah, Nevi’im, Ketuvim.
[416]
This evil society as it is right up to the Second Coming of Jesus — not just his contemporaries.
The word genea carries the sense of a group of people characterized by a common quality, in this case
evil (see Mk. 8:38).
[417]
The parallel in Matthew (23:13) shows that the Kingdom of God and understanding it as the
heart of the Gospel is the necessary key.
Luke