After this Jesus crossed to the other side of the Lake of Galilee (or
Tiberias)
and a large crowd was following him because they had seen the
miraculous signs which he was performing for sick people.Jesus then went
up a hillside and sat there with his disciples.
The Jewish
annual festival of
Passover was approaching. 5 Jesus looked out on the large crowd which was
coming to him, and he said to Philip, “Where are we going to buy food for
these people to eat?”
6 He said this as a test for Philip because he knew what
he was intending to do. 7 So Philip answered, “200 denarii worth of bread
would be not enough, even for each of them to have a small portion.” 8 One of
his disciples, Andrew, brother of Simon Peter, said, 9 “There is a young lad
here who has five loaves of bread and two fish, but this is hardly sufficient
for such a crowd.”
10 Jesus said, “Tell the people to sit down.” There was a lot
of grass at that place, and so about 5,000 men were seated. 11 Jesus then took
the loaves and having given thanks distributed them to the people who were
seated. He did the same with the fish, as much as they wanted. 12 When the
people had eaten their fill, he said to the disciples, “Collect the remaining
pieces of bread so that nothing is wasted.” 13 So they gathered what was left of
the five barley loaves, filling twelve baskets.
14 When the people saw the
miraculous sign that Jesus had performed they were saying, “This must truly
be the prophet who was to come into the world.”
[582]15 So Jesus, knowing that
they were about to come and seize him and make him king,
withdrew again to the mountain alone by himself.
16 And when it was late the disciples departed in a boat
17 and crossed the
lake to Capernaum, and it was already getting dark and Jesus had not yet
come to them. 18 The sea was becoming rough because a strong wind was
blowing.
19 When they had rowed about 3 or 4 miles they saw Jesus walking
on the sea and approaching them, and they were frightened. 20 He said to
them, “It is me,[584]
do not be scared.” 21 They wanted to take him into the
boat, and immediately the boat arrived at the shore where they were headed. 22 The next day the crowd standing on the other side of the lake saw only
one[585]
small boat there. They noticed that Jesus had not gone in the boat with
his disciples, but that the disciples had left on their own.
23 Other small boats
came from Tiberias near the place where they had eaten the bread after the
lord had given thanks. 24 When they saw that Jesus was not there nor the disciples with him, they got into small boats and went to Capernaum looking
for Jesus. 25 Finding him across the lake, they said to him, “Rabbi, when did
you get here?”
26 Jesus answered, “I tell you on the highest authority, you are looking for
me not because you saw the miracles but because you were given food and
were satisfied. 27 Do not work for perishable food, but for the food which
remains for the Age to Come,[586]
which the Son of Man[587]
will give you
because the Father, who is God,[588]
has authorized him to provide this.” 28 So
they said to him, “What shall we do to work the works of God?” 29 Jesus
answered, “This is the work of God: that you believe in the one whom God
has commissioned as His representative.”
30 So they said to him, “What sign
are you going to give us so that we may understand and believe you? What
will you do?
31 Our ancestors ate the manna in the wilderness as it is written in
Scripture: “He gave them bread from heaven to eat.” 32 So Jesus said to
them, “I tell you on the highest authority: it was not Moses who gave you that
bread from heaven but my Father who gives you the genuine bread from
heaven, 33 for God’s bread is the bread coming from heaven and it gives
Life[589]
to the world.”
34 So they said to him, “lord, keep on giving us this
bread.”
35 Jesus said to them, “I am that bread of life. Everyone who comes to me
will not be hungry and the one believing in me will never again be thirsty. 36 But I said to you that you have seen me and still do not believe. 37 Everyone
whom my Father gives to me comes to me, and the person who comes to me I
will never turn away, 38 because I have come down from heaven[590]
not to do
my own will but the will of the One commissioning me. 39 This is the will of
the One who commissioned me: that everyone given to me by God should not
be lost, but I will resurrect him on the final day of this age. 40 This is the will
of my Father, that everyone who sees the Son and believes in him should gain
the Life of the Age to Come,[591]
and I will resurrect him on the final day of
this age.” 41 This caused the Jews to grumble at him because he said, “I am the bread
which comes down from heaven.” 42 They were saying, “Surely this is Jesus
the son of Joseph whom we know, whose father and mother we know? How
then can he say that he came down from heaven?” 43 Jesus answered them,
“Do not grumble among yourselves. 44 No one is able to come to me unless the Father who commissioned me draws him, and I will resurrect him on the
final day of this age. 45 It stands written in Scripture in the prophets: ‘They
will all be taught by God.’ Everyone who has heard and learned from the
Father comes to me,
46 not that anyone has seen the Father. Only the one who
is from the Father has truly seen[592]
the Father. 47 I tell you on the highest
authority, the one who believes has the Life of the Age to Come. 48 I am the
bread of life.
49 Your ancestors ate the manna in the wilderness and died.
50 This is the bread which comes down from heaven so that you may eat it and
not die. 51 I am the life-giving bread which came from heaven. If someone eats
this bread he will live in the Age to Come,[593]
and the bread which I will give
is my flesh,[594]
and it is for the life of the world.”
52 So the Jews were arguing among themselves, “How can this person give
us his flesh to eat?”
53 Jesus replied, “I tell you on the highest authority: unless
you eat the flesh of the Son of Man[595]
and drink his blood you have no life in
yourselves.
54 The one ‘chewing on’ my flesh and ‘drinking my blood’ has the
Life of the Age to Come, and I will resurrect him on the last day of this
present age.
55 For my flesh is the genuine food and my blood is genuine
drink.
56 The one ‘chewing on my flesh’ and ‘drinking my blood’ remains in
me and I in him.
57 Just as the living Father commissioned me, so I live
because of the Father, and the one ‘chewing on me’[596]
will live because of
me.
58 This is the bread[597]
which came down from heaven — not like your
ancestors who ate and died. The one chewing this bread will live in the
Coming Age.”
[598] 59 This was Jesus’ message as he taught in the synagogue in
Capernaum.
60 Many of his disciples who heard this said, “This is a difficult teaching.
Who can grasp it?”
61 Jesus, conscious of the fact that they were grumbling
over his teaching, said to them, “Are you offended by this too?
62 What if you
should see the Son of Man ascending to where he was before?
[599] 63 It is the
spirit which gives life; the flesh gains you nothing. The words which I have
spoken to you are spirit and are life.
64 But there are some among you who
refuse to believe.” Jesus knew from the beginning which ones would not
believe and who would betray him,
65 so he was saying, “That is why I said to
you, no one can come to me unless it is granted to him by the Father.”
66 Because of these words many of his disciples left him and no longer continued to associate with him.
67 So Jesus said to the twelve, “Are you
wanting to leave also?”
68 Simon Peter replied, “Master,[600]
who would we
join? You have the words of the Life of the Age to Come,[601]
and
69 we
believe and have come to know that you are God’s Holy One.”
70 Jesus
replied, “Have I not chosen you twelve, yet one of you is a devil?”
[602] 71 He
was referring to Judas Iscariot. He was one of the twelve and was about to
betray Jesus.
Commentary
John
[581]
Not Christian. The Jewish festival lasted for 8 days, including the opening marked by the
slaying of the Passover lamb. The first high day followed on the 15
th Nisan and ended with another
celebration on 21
st Nisan. Jesus ate his final meal when the nation was celebrating the Passover meal.
He died the following day (still the 15
th Nisan).
[582]
Deut. 18:15-18, quoted twice in Acts as defining the expected Messiah, who certainly was not
expected to be GOD, but God’s unique agent and representative, the second Adam and Son of God. To
come into the world means to be born.
[583]
The crowd acted on the basis of all OT expectation, which is certainly not rescinded in the NT!
What they did not understand was that the Messiah was destined to suffer and die first, then be exalted
to heaven and only then at his Second Coming (Parousia) take up his position as King of a new society
on earth. The Messianic drama which pervades the whole Bible is largely lost on churchgoers today.
[584]
The Greek idiom is “I am [he].” Certainly he is not claiming to be GOD, here or in any other
occurrence of this self-identification. The meaning of “I am [he]” in John 8:58 and other places has
been carefully established by John when he introduces this phrase and clearly gives it the meaning “I
am he, the Messiah” (Jn. 4:25-26). John wrote the whole book to convince us that “Jesus is the
Messiah, the Son of God” (20:31), certainly with no intention of proving that Jesus was God, which
would have contradicted the unitary monotheistic creed of Jesus in John 17:3; 5:44. If Jesus were God,
and we all know that the Father is God, that would amount to two who are God, which is two Gods and
violates the first commandment so strongly emphasized by Jesus in Mark 12:29. The creed of Jesus
should always provide the indispensable heart of all theology and teaching claiming to be biblically
Christian.
[585]
The phrase “only one” is perfectly clear and produces no discussion whatsoever. The same
language defines God as “the only one who is true God” (Jn. 17:3) and “there is no one else besides
him” (Mk. 12:32). There was only one boat there, and no other besides it. Thousands of singularpersonal pronouns define God as one single divine Person, and only one Person.
[586]
The food which will gain you immortality and which guarantees a place in the future Kingdom.
[587]
The human being, Jesus’ favorite self-designation. It is based on the Messianic human figure in
Daniel 7.
[588]
This is one of 1300 references in the NT to the Father, who is the One God of biblical
monotheism. The evidence for unitary, not Trinitarian monotheism is massive in both Testaments.
Later developments under pagan influence and leading to a triune God at the Council of Nicea are far
removed from the Bible. Jesus was a confessed unitary monotheist, as is proven by Mark 12:29.
[589]
Christians receive the germ of immortality now by believing the truth of the teachings of Jesus
and of the New Covenant Scripture introduced by Jesus, and they gain immortality, Life forever and
Life indestructible, only at the future resurrection when Jesus returns to the earth (1 Cor. 15:23).
[590]
To “come down from heaven” is Hebrew idiom for being God’s gift to us. James says that
“every good gift comes down from heaven” and noted that true wisdom “comes down from heaven”
(1:17; 3:15).
[591]
Immortality in the future Kingdom on earth, at Jesus’ return to rule and govern the world.
[592]
John uses the verb “see” in a figurative sense to mean “see with the mind,” “understand and
know.”
[593]
Not “go to heaven” as a disembodied soul at death, which contradicts the biblical hope and
Gospel.
[594]
It is highly important to note that it is the human being Jesus, as flesh, who came down from
heaven. The descending bread is the human Jesus, not a preexistent God or angel figure.
[595]
The human being, based on Daniel 7. This was Jesus’ favorite title for himself.
[596]
Absorbing, ingesting my teachings, “chewing” on them, feeding on the Kingdom teachings of
Jesus as the essential food which alone can lead us to immortality.
[597]
The flesh of Jesus, his human person “came down from heaven.” This is not a reference to
preexistence, since no one thinks the human Jesus preexisted. To “come down from heaven” means to
be God’s gift to the world (cp. James 1:17; 3:15).
[598]
The future Kingdom on earth.
[599]
Note carefully that the subject of his ascent is the human being. The reference is to the Son of
Man in Daniel 7, who had previously been seen in a vision of the future, with God in heaven. Jesus
went to heaven at his ascension.
[600]
The Greek is kurios, lord, and means of course, “lord, rabbi, teacher.” Jesus is the lord Messiah
who was born (Lk. 2:11), and the lord, son of David (Mt. 15:22; 20:30) — certainly not the Lord God,
who is the Father. There is only one Lord God, the Father, and so Jesus cannot be Lord God, which
makes two!
[601]
That is, the teachings of Jesus, when believed and obeyed, give us access to immortality in the
future Kingdom of God on earth.
[602]
Not “the Devil” who is the supernatural external tempter in Scripture, but “a devil” manifesting
the same evil qualities as Satan, the Devil.
John