“I am the genuine vine,
and my Father is the vineyard keeper.
2 Every
branch in me which does not produce fruit[689] my Father removes, and He
prunes every branch that produces fruit so that it will produce more fruit. 3 You are already clean[690]
because of the Gospel-word I have
spoken to you.
[691] 4 Remain in me, and I in you. Just as a branch is unable to
produce fruit by itself unless it remains on the vine, so neither can you
produce fruit unless you remain in union with me. 5 I am the vine; you are the
branches. The person who remains in me, and I in him, produces much fruit,
because you can do nothing without me.
6 If anyone does not remain in me, he
is thrown aside like a branch and withers. Those branches are gathered up, thrown into the fire, and burned up. 7 If you remain in me and my words
remain in you,[692]
you can ask whatever you want and it will be done for you. 8 My Father is glorified by this: that you produce much fruit and thus prove to
be my disciples. 9 Just as the Father has loved me, I have also loved you. So
remain in my love.
10 If you keep my commands[693]
you will remain in my
love, just as I have kept my Father’s commands and remain in His love. 11 I
have spoken these things to you so that my joy may be in you, and your joy
may be complete. 12 “This is my command: love one another as I have loved you. 13 No one
has greater love than this, that someone would be willing to lay down his life
for his friends.
14 You are my friends if you do what I command you. 15 I am
not calling you servants any longer, because a servant does not know what his
master is doing. But I have called you friends, because I have made known to you
everything I have learned from my Father.
16 You did not choose me, but I
chose you. And I appointed you to go out and produce fruit so that your fruit
should remain, such that whatever you ask the Father based on my name,
as representing me, He will give it to you.
17 This is what I command you:
love one another.
18 “If the world hates you, understand that it hated me before it hated you.
19 If you belonged to this world-system, the world would love you as its own. However, because you do not belong to this world-system, but I have chosen you out of the world, the world hates you. 20 Remember the statement I made
to you: a servant is not greater than his master. If they persecuted me, they
will certainly also persecute you. If they have kept and obeyed my Gospel-word, they will also keep yours. 21 But they will do all these things to you on
account of my name, my agenda,[694]
because they
do not know the One who commissioned me. 22 If I had not come and spoken
to them, they would not be guilty of sin.[695]
As it is they now have no excuse
for their sin.
23 The one who hates me also hates my Father. 24 If I had not
performed the miraculous works among them which no one else has done, they would
not be guilty of sin.[696]
But now they have seen the works and hated both me and my
Father. 25 This happened so that the statement written in their Law might be
fulfilled: ‘They hated me for no reason.’
26 “When the Counselor comes which I will send you from the Father — the
spirit of the truth[697]
which proceeds from the Father — this Counselor will
testify about me. 27 You also are going to testify, because you have been
with me from the beginning.”
Commentary
John
[688]
The vine in the Hebrew Bible is the symbol of Israel, and so Jesus represents the ideal Israel,
what Israel should have been. The true international body of believers is now the “Israel of God” (Gal.
6:16) and “the true circumcision” (Phil. 3:3), as distinct from now blinded “Israel of the flesh” (1 Cor.
10:18). Paul, of course, and much OT prophecy expects a future national conversion of a remnant of
now blinded Israel, consequent upon the Second Coming. Israel will yet declare, “Blessed is the one
coming in the name of the Lord God” (Lk. 13:35), i.e. the Messiah at his return. This has certainly not
happened yet. The present return of Israel as a nation in unbelief does not correspond to the biblical
prophecy of the conversion of Israel.
[689]
Christian fruit is borne only from the seed Gospel message of the Kingdom as taught by Jesus
clearly in the parable of the sower. That seed Gospel Message is the essential foundation of the faith. If
the seed is not present, true fruit cannot be borne.
[690]
Cp. “Blessed are the pure [clean, cleansed] in heart” (Mt. 5:8).
[691]
The Kingdom of God Gospel is the basis for all effective and genuine faith in God and His
Messiah.
[692]
The claim to be “in Christ” is vain, unless the words of Christ are deeply rooted in the heart.
Christians must sound like Jesus in their teaching and behave like Jesus.
[693]
The constant repetition of the need for obedience is striking. Obedience begins with an
obedient believing response to Jesus’ opening command to “repent and believe the Gospel about the
Kingdom” (Mk. 1:14-15). Equally essential is an intelligent, obedient response to Jesus’ command:
“Listen, Israel, the Lord our God is one Lord” (Mk. 12:29). It is that God, the God of Jesus and of
Israel, whom we are commanded to serve.
[694]
Giving the sense of “name” which is unclear to most readers. “Name” is everything a person
stands for and represents.
[695]
This shows the brilliant insight that judgment and culpability are according to what can be
known. As truth comes to us we are responsible for embracing it, and we are in danger if we refuse it.
[696]
Guilt is on a sliding scale, depending on the degree of knowledge a person has been exposed
to.
[697]
There is no “third Person” of a Trinity in the NT. The spirit is very personal as being the
operational presence and power of the risen Jesus, as well as the outreach of the Father. The holy spirit
is never worshiped in the Bible and never sends greetings at the opening of Paul’s letters. The spirit is
never prayed to. Ask your friends: Is the “spirit of Elijah” a different person from Elijah? No. The spirit
of Elijah is the mood, disposition, personality of Elijah (Lk. 1:17). The same is true of “the spirit of
Jesus” (Acts 16:7). The Counselor/Comforter is identified with Jesus (1 Jn. 2:1).
John