My brothers and sisters, do not show any favoritism as you hold the faith of our lord Jesus Messiah of glory. 2 Suppose a well-dressed person wearing fine jewelry comes into your gathering, and a
shabbily-dressed person also comes in.
3 If you show special attention to the one wearing
the fine clothes and say to him, “Take the seat of honor,” but to the poor person
you say, “Stand over there or sit on the floor,”
4 have you not made
distinctions among yourselves and become judges with wrong standards?
5 Listen,
my beloved brothers and sisters: Did not God choose the world’s poor to be
rich in faith and heirs of the Kingdom[1449] which He promised to those who
love Him? 6 But you have insulted the poor person. Is it not the rich who oppress you, who
drag you into court?
7 Are they not the ones who besmirch the honorable name to whom you belong? 8 You will do well to fulfill the royal law of Scripture: “Love
your neighbor as yourself.” 9 But you sin if you show favoritism, and you are
convicted by the law as sinners.
10 For someone who keeps the whole law but
fails in one point has become guilty of it all. 11 For the One who said, “Do not commit adultery” also said, “Do not murder.” So if you do not commit
adultery but do commit murder, you have become a law breaker.
12 So speak and act
as those to be judged by the law of freedom.
13 For judgment will be without mercy
to the one who has shown no mercy. Mercy triumphs over judgment.
14 What is the use, my brothers and sisters, if you claim to have faith but you do not have works? Can that faith save you?
15 If a brother or
sister is without clothing and lacks daily food,
16 and one of you just says to them, “Go
in peace; keep warm and eat enough food,” but you do not meet their physical needs,
what good is that?
17 So faith, if it has no works, is dead by
itself.
18 But someone might say, “One person has faith, and another has works.” I say: Show me
your faith without works, and I will show you my faith from my works.
19 You
believe that God is one Person;[1450] that is right! Even the demons believe
that and tremble. 20 But do you not see, you foolish person, that faith without
works is useless? 21 Was not Abraham our father made right by works when he offered Isaac his son on the altar? 22 You see that faith was
acting together with his works,[1451] and by works his faith was perfected. 23 The
Scripture was fulfilled: “Abraham believed God, and this was credited to him
as making him right,” and he was called “God’s friend.” 24 You see then that by
works a person is made right, and not by faith alone. 25 In the same way, was
not Rahab the prostitute also made right by works when she welcomed
the messengers and sent them out by a different route?
26 For just as the body
without spirit is dead, so faith without works is dead.
Commentary
James
[1448]
The faith of the Messiah is not just faith in him but the same faith as he had. Christians are to
have the faith of Jesus, that is faith in and obedience to all that he taught and modeled.
[1449]
The biblical promise is always that Christians will inherit the Kingdom on earth. The popular
language about “going to heaven,” or “heaven at death,” or “pie in the sky when you die” is a
constantly deceiving feature and hides the biblical truth of an important part of the saving Gospel. The Christian believer is invited to train now for the coming Kingdom and to rule the world with Jesus
when he comes back (see Rev. 2:26; 3:21; 5:10; 20:1-6; Dan. 7:18, 22, 27; 1 Cor. 6:2; 2 Tim. 2:12; Mt.
19:28; Lk. 19:17). This is the heart of the New Covenant (see Lk. 22:28-30, where the Greek reads,
“Just as my Father covenanted to me a Kingdom, I covenant to give you a Kingdom, and you will sit
on thrones to administer the tribes of Israel”).
[1450]
James speaks for the whole of NT Christianity, including Jesus in Mark 12:29. The NT church
did not believe in the Trinity but in the one-Person GOD, the Father, so named as God 1300 times in
the NT. The Father is named as God about every 6
th
verse in the NT. This is massive evidence for
unitary monotheism. Jesus affirmed the unitary monotheistic Shema (Hear, O Israel) of Mark 12, which
was the oath of allegiance for all Jews including Jesus, whose faith and belief is our model. Our
definition of God must be the definition of God which Jesus taught. 1 Tim. 6:3 and 2 John 7-9 warn
strongly against failure to adhere to the teachings of Jesus.
[1451]
Summed up beautifully as “the obedience of faith” (Rom. 1:5; 16:26; cp. Heb. 5:9; Jn. 3:36),
which ought to feature prominently in all Christian discussion.
James