Let me explain. As long as an heir is under age, he is not different from a
slave even though he is destined to be master of everything.
He remains under guardians
and managers until the date set by his father.
So we also were formerly under age, held in bondage under the elemental principles of the world.
But
when the time was right, God sent forth His Son, who came into
existence
from a woman and under the Law,
5 to redeem
those under the Law and give us the status of sons and daughters.
6 Because
you are children, God sent the spirit of His Son into our hearts, calling,
“Abba![1171]
Dear Father!”
7 So you are no longer a slave but a child, and since you are a child, you are an heir through God.
8 Before you knew God, you were enslaved to beings which by nature are not
gods.
9 But now that you have come to know God, or rather to be known by God, how can
you turn back to the weak and worthless elemental principles? Do you really want
to be enslaved to them again?
10 You are observing special days, months,
seasons and years.
[1172] 11 I am fearful for you that I have somehow labored over you for nothing.
12 I beg of you, brothers and sisters: become like me because I became like
you. You have done me no harm.
13 You remember that it was because of a physical sickness that I first announced the Gospel to you.
14 And you did not treat me with contempt or reject me even though my bodily condition was a trial to you. Instead you received me as though I were an angel of God or even Messiah Jesus himself.
15 So what has happened to that sense of blessing you had? For I can vouch for the fact that, if possible, you would have pulled out your eyes and given them to me.
16 Have I now become your enemy because I am telling you the truth?
17 These people eagerly seek you,
but not for any good reasons. On the contrary, they want to isolate you from us so
that you will eagerly seek them.
18 But it is good always to be eagerly sought
for the right reasons, and not just when I am present with you.
19 My children,
I am again suffering birth pains until Messiah is formed in you.
20 I wish I
could be present with you now and change my tone, because I am perplexed about
you. 21 Tell me, you who want to be under the Law, do you not listen to what the Law says? 22 For it is written that Abraham had two sons, one from the slave
woman and one from the free woman.
23 The son from the slave woman was
born of the flesh, while the son from the free woman was born through the
promise. 24 These two women are an allegory for two covenants. Hagar
represents the covenant from Mount Sinai, bearing children into slavery. 25 She is a symbol of Mount Sinai in Arabia, and corresponds to the present Jerusalem, because the city is in slavery with her children. 26 But Sarah
represents the heavenly Jerusalem — free and the mother of us all.
[1173] 27 For
it is written, “Rejoice, childless and barren one! Burst out in shouting, the one
not suffering birth pains — because the deserted woman will have many more
children than the woman with a husband.”
28 Brothers and sisters, you are children of the promise, like Isaac.
29 And
just as it was then, so it is now: the one born of the flesh persecutes the one
born of the spirit.
[1174] 30 But what does the Scripture say? “Cast out the slave woman and her son, because the son of the slave woman will not inherit along with the son of the free woman.”
31 So then, brothers and sisters,
we are not children of the slave woman but of the free woman.
Commentary
Galatians
[1170]
Paul does not use the ordinary word for being born or begotten (gennao) but the word
ginomai, “to come into existence.” This is a reference to the virginal begetting of Jesus in Mary. Cp.
Rom. 1:3 and note the parallel with Gen. 2:7 (egeneto, came into existence), where Adam came into
existence. Jesus is the second Adam, the head of a new race of human persons. His existence began in
Mary, not in eternity, which would make the parallel with Adam impossible. Jesus came into existence
as the seed of David (Rom. 1:3; 2 Tim. 2:8; Mk. 10:47-52; 11:10). See Mt. 1:18, 20; Lk. 1:35; Isa. 9:6
(“begotten [by God]”); Ps. 2:7; 1 John 5:18, not KJV. John 1:13 is most likely a reference to the
virginal begetting of Jesus (see Jerusalem Bible).
[1171]
The Aramaic, Jesus’ native tongue, for father.
[1172]
The whole context is about an unwanted Jewish influence. In the same context Paul is about to
say that Mount Sinai is obsolete. The Gentiles were being misled into an obligation to observe
sabbaths, feast days, and special times prescribed under the Old Covenant system. A strong statement
about Paul’s point here is found in The Letters of Paul by Ronald Knox. He observes on this verse:
“The reference is to the Hebrew sabbaths and other observances which are here represented as a
bondage not lighter than that which was imposed by heathen worship.”
[1173]
Paul has in mind Ps. 87:5 which speaks of being born in Zion. Rebirth is caused by belief in
the Kingdom of God Gospel of Jesus (Mk. 1:14-15).
[1174]
Paul refers as did Jesus to being “born of the spirit” (cp. Jn. 3:3, 5, 6).
Galatians