From Paul, Silvanus, and Timothy to the church of the Thessalonians in
God who is our Father and in the lord Jesus Messiah:
Grace and peace to you from
God who is the Father and from the lord Jesus Messiah.
We should always give thanks to God for you, brothers and sisters, as is
appropriate, because your faith is thriving, and the love of each one of you
towards one another is growing.
So we speak proudly about you in the
churches of God because of your perseverance and faith in all the
persecutions and afflictions which you are enduring.
This is evidence of the righteous judgment of God, so that you may be made worthy of the Kingdom of God, for which you are now suffering.
For it is justice for God to
repay with affliction those who are afflicting you,and to give relief to you
who are afflicted, together with us. He will do this when the lord Jesus will be revealed from
heaven with his mighty angels,
8 in flaming fire dealing out
punishment[1309] to those who do not know God and do not obey the Gospel of
our lord Jesus. 9 They will pay the penalty of the destruction of the age to
come, dismissed from the presence of the lord and from the glory of his might,
10 when he comes on that Day to be glorified among his saints[1310] and admired among all those who have believed — and you did believe our Gospel-testimony. 11 With this in view we pray for you always, that our God will
make you worthy of His call, and powerfully fulfill your every desire for
goodness and every work of faith,
12 so that the name of our lord Jesus will be
glorified in you, and you in him, according to the grace of our God and the
lord Jesus Messiah.
Commentary
2 Thessalonians
[1308]
It is obvious that Paul believed in a single future coming (Parousia, arrival) of Jesus. There is
no hint of a “secret” coming 7 years earlier. In Paul’s mind the point of time until which Christians
must endure affliction is the public arrival of Jesus in power and glory to punish his enemies. This
absolutely excludes a double second coming. Paul’s churches would expect affliction to be their lot
right up to the glorious arrival of Jesus to punish his enemies and reward the faithful.
[1309]
This is the well-known (in both Testaments) awful Day of the Lord (Zeph. 1:14-18, etc.), in
which He will pour His just fury on an evil world that has not submitted to the teaching of Jesus. Luke
21:22 speaks of this time as the “days of vengeance in which everything will be fulfilled.”
[1310]
The saints will be glorified rulers and governors in the Kingdom, with Jesus (Lk. 19:17; Rev.
2:26-27; Dan. 7:18, 22, 27: all nations “will obey them,” RSV).
2 Thessalonians