From Simon Peter, a servant and Apostle of Jesus Messiah, to those who
have been given the same valuable faith as ours, through the righteousness of
God and of our Savior, Jesus Messiah:
Grace and peace be multiplied to
you in the knowledge of God and of Jesus our lord,
3 since His divine
power has granted us all things for life and godliness, through the
knowledge of Him who called us to His own glory and excellence.
4 By these
He has granted us His valuable and exceedingly great promises, so that
through these promises you may share in the divine nature, you
who have escaped from the worldly corruption which is produced by lust.
5 Because of all this, be very diligent to add to your faith moral excellence;
to moral excellence, add knowledge;
6 to knowledge, self-control; to self-control, perseverance; to perseverance, godliness;
7 to godliness, mutual
affection; and to mutual affection, love. 8 For if these things are yours and
are continually increasing, they will ensure that you are not unproductive or
unfruitful in the true knowledge of our lord Jesus Messiah. 9 But the person
who lacks these things is blind, near-sighted, as he has forgotten the
cleansing from his former sins.
10 So then, brothers and sisters, be even
more diligent to make your calling and choosing firm.[1491]
For as long as you
practice these things, you will never fall, 11 and in this way there will be richly provided to you the entry
into the Kingdom in the Age to Come[1492]
of our lord and savior, Jesus
Messiah.
12 So then I intend to keep on reminding you of these things, even
though you know them and are well established in the truth which has come to you.
13 I think it is right, as long as I am in this tent, to stimulate your minds by
reminding you,
14 knowing that the laying down of my tent is approaching, as
our lord Jesus Messiah made clear to me.
15 And I will be diligent to ensure
that, any time after my departure,[1493]
you will always be able to call these
things to mind.
[1494] 16 For we were not telling cleverly fabricated stories when we informed
you of the power and coming[1495]
of our lord Jesus Messiah; instead we had been
eyewitnesses of his majesty.
17 For he received honor and glory from God who is the
Father, when the voice came to him from the Majestic Glory with these
words: “This is My beloved Son; I am delighted with him.”
[1496] 18 We
ourselves heard this voice from heaven when we were with him on the holy
mountain.
[1497] 19 So we all have the word of prophecy strongly confirmed, and you will
do well to pay careful attention to it in your hearts, as you would to a lamp
shining in a dark place, until the Day[1498]
dawns and the morning star arises.
[1499] 20 Above all, know this: no prophecy of Scripture comes from the
prophet’s own imagination, 21 because no prophecy ever came from human
will; instead men led by holy spirit spoke from God.
Commentary
2 Peter
[1490]
“Our lord” takes us back to the all-important Ps. 110:1 (cited massively in the NT) where the
Messiah is “my lord” (adoni). “Our lord” cannot be a reference to YHVH because “our YHVH” or “my
YHVH” is impossible as language, since YHVH is a proper name. The falsehood that because Jesus is
called “lord” he must be YHVH (making two Gods!) needs to be exposed. Adoni, “my lord,” refers to
non-Deity in each of its 195 occurrences.
[1491]
The popular doctrine of “once saved always saved” does not harmonize with Peter’s understanding of conversion and salvation.
[1492]
The Kingdom which will begin at the future arrival of Jesus (Lk. 21:31), the period of future
history called by Jesus the new birth of the world (Mt. 19:28; cp. Isa. 65:17; 66:22; 2 Pet. 3:13).
[1493]
His death, which is not a departure to another world as a disembodied spirit, but to Hades, the
world of all the dead, where he would sleep the sleep of death (Ps. 13:3; Ecc. 9:5, 10) until his
wakening at the future resurrection (Dan. 12:2, 13; Rev. 20:4-6, first resurrection).
[1494]
This is a strong indication that Peter was collecting the writings which belong to the NT canon
of authoritative Scripture. This was complete with the book of Revelation written later, about 96 AD.
Jesus had affirmed the canon of the Hebrew Bible (quoted often from the Greek, LXX version in the
NT) as “the Law, Prophets and Psalms [Writings]” (Lk. 24:44). It is false to say that the Roman
Catholics settled on the canon of Scripture. The authority to do this was apostolic. Revelation naturally
closes the New Covenant Scripture which was inspired in Greek, as is all the NT Scripture.
[1495]
The Second Coming. The word here, Parousia, is the technical word for the future arrival of
Jesus in glory to inaugurate his Kingdom on earth. It occurs 24 times in the NT.
[1496]
This was a confirmation that Jesus was indeed the unique Son of God. He did not become Son
first at his baptism, much less at his resurrection or ascension. He was procreated supernaturally as Son,
and Luke 1:35 defines with precision the basis of Jesus being Son of God. Jesus was further “declared
to be Son of God with power” at the resurrection (Rom. 1:4).
[1497]
The event was of course the Transfiguration recorded in Matt. 17, Mark 9 and Luke 9. Peter
here clarifies that it was a vision of the Second Coming. Matthew calls it a vision (orama) (Mt. 17:9).
[1498]
Of the Second Coming, Parousia.
[1499]
I am grateful to Robert Shank for the translation of this verse (Until, p. 307). Cp. Eph. 3:17.
2 Peter